Word: 19th
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Dates: during 1960-1969
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...national income. But N.H.S. has far too much to do and too little money, facilities and manpower. Almost half of the 2,500 N.H.S. hospitals in England and Wales were built before 1891. Despite a $615 million building program, many patients will continue to be hospitalized in converted 19th century workhouses for years to come...
Overwhelming white light was once thought to define the sight of God. The flight to Munich leads to a world of luminous order at the Haus der Kunst: icons from the 13th to the 19th centuries, from Greece, Crete, Czechoslovakia, Rumania, Bulgaria. How can God, whose sight no living man has endured, be representable in a picture? The Orthodox were fundamentalists about that evident problem, but subtle ones: as the impression is to the seal that makes it, as the body to the soul, as the accidental to the essential, they reasoned, so the representation is to the spiritual reality...
...back as the late 19th century, when Walter Rauschenbusch worked out his Social Gospel in the slums of New York, the urban ministry has been the classic ordination-of-fire for young clerical zealots. But despite the problems, opportunities for white ministers are fading. For one thing, many black communities no longer want white clergymen, friendly or not. For another, there are more and more radicalized seminarians competing for ghetto ministries. Now, as interest in parish assignments begins to go up again, seminary graduates are being forced to look to the suburbs, where many innovative ministers have proved that there...
...Christian radical" theologians like Thomas Altizer and William Hamilton, God was dead, and the sacred with him. Nietzsche had coined the phrase in the 19th century, but it was Altizer, the Christian atheist, who gave it new currency. The God of the Bible had died in Jesus Christ, he said, and lived on in the world only in man. There was not much more to say. It was the task of others to effect a resurrection...
...immediate though not universal. Gibbon swiftly arrived at a celebrity that allowed him to dine with Benjamin Franklin, converse with the Emperor of Austria-and aggravate his own gout. But he and his times were not really in tune. The French Revolution Gibbon dismissed as "popular madness." The 19th century social scientist Walter Bagehot was probably right in judging him to be the sort of man that revolutionary mobs like to hang...