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Things devolved from there. Jews, stung, took steps to cement Abraham's Jewish identity. The Talmud describes him anachronistically as following Mosaic law and speaking Hebrew. And they severely downgraded Ishmael. Initially, says Shaul Magid, professor of Midrash at New York City's Jewish Theological Seminary, Jewish parents named their boys after Abraham's Arab son, but the custom evaporated as they began living under Muslim rule. By the 11th century the great biblical scholar Rashi, citing earlier authorities, described Ishmael as a "thief" whom "everybody hates," an insult that can still be found in his prominently placed commentary...

Author: /time Magazine | Title: The Legacy of Abraham | 9/30/2002 | See Source »

...writes, "tossed out what they wanted to ignore, ginned up what they wanted to stress and ended up with a symbol of their own uniqueness that looked far more like a mirror image of their fantasies than a reflection of the original story." To his horror, he realized that Abraham "is as much a model for fanaticism as he is for moderation...

Author: /time Magazine | Title: The Legacy of Abraham | 9/30/2002 | See Source »

...Tomb of the Patriarchs, a massive stone structure built by King Herod 2,000 years ago, is the grim living metaphor for dueling Abrahamisms. Despite God's promise that this land would be his people's one day, Abraham in Genesis makes a point of paying Ephron the Hittite 400 silver shekels for a cave in Hebron to serve as a burial plot. He and Sarah were laid there, and later, Scripture adds, so were Isaac and his wife Rebecca, his grandson Jacob and his first wife Leah. Herod erected a grandiose monument at what hethought was the site...

Author: /time Magazine | Title: The Legacy of Abraham | 9/30/2002 | See Source »

...staple premise of the interfaith movement, which has been picking at the problem since the late 1800s, that if Muslims, Christians and Jews are ever to respect and understand one another, a key road leads through Abraham. Says Fisher of the Conference of Catholic Bishops: "We can't not talk to each other about him." But identifying a path does not make it passable. Part of the problem, says Jon Levenson, a Harvard Jewish-studies professor who has examined affinities and conflicts in the Abrahamic traditions, is that even before they went to work on him, his story featured...

Author: /time Magazine | Title: The Legacy of Abraham | 9/30/2002 | See Source »

Nonetheless, moderate Islamic leaders have periodically enlisted Abraham as a bridge builder. In 1977 Egypt's President Anwar Sadat, announcing before the Israeli Knesset the brave initiative that would become the 1979 Camp David peace accords, invoked, "Abraham--peace be upon him--great-grandfather of the Arabs and the Jews." Sadat noted that Abraham had undertaken his great sacrifice "not outof weakness but through free will, prompted by an unshakable belief in the ideals that lend life a profound significance," clearly hoping that both sides would approach Arab-Israeli cohabitation in the same spirit. The accords went through, although this...

Author: /time Magazine | Title: The Legacy of Abraham | 9/30/2002 | See Source »

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