Word: african-american
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...blur of conferences and meetings. In international field work, not being white can make it easier to gain the trust of local populations - Sanjayan recalls an early field trip to an African nation in the wake of apartheid, when being white meant earning instant suspicion. But he admits to being troubled that at a time when the U.S. may finally be ready to elect an African-American to the Presidency, the country's major environmental groups have yet to be led by a non-white. "It's pretty surprising, and at the same time, not surprising at all," says Sanjayan...
Fortunately, there are already signs that the green movement can be more than just white. At home in the U.S., a new crop of African-American activists like New Yorker Majora Carter and Oakland-based Van Jones are adopting environmentalism, fighting for clean air and water in the inner city or green jobs for the underemployed. Around the globe, Sanjayan notes, U.S. environmental groups like the Nature Conservancy have put local staffers in positions of authority. But more can and should be done. "As a conservation community, we badly need to do this," says Sanjayan. Diversity - in all its forms...
...focused primarily on healing wounds inflicted during the past few weeks. "It doesn't matter how anyone portrays you, Trinity," Rev. McKissick continued. "You know who you are. No one can take away your power to write your own destiny." Preachers called out numerous institutions - not just TV networks. African-American rappers that glamorize violence and sexist barbs in the name of "keeping it real" were the subject of vitriolic tirades, too. "Why, they're no better than prosperity-pimping preachers!" shouted Father Michael Pfleger, a popular white Catholic priest, whose messages have raised eyebrows among his own Church...
...learned that I wasn't born bad," and then he spoke on the passage in Mark, when Jesus turns to the thief next to him on the cross and says, "Verily ... though shalt be with me." Good Friday marks the holiest day of the year for many African-American Christians, according to Dwight Hopkins, a theologian at University of Chicago's Divinity School. The "strange fruit" that swung from Southern trees bears striking resemblance to Roman crucifixion...
...Roman-like architecture is unfamiliar for a church, which might explain why some outsiders found it cultish and strange. The congregation meets in a theater-in-the round, designed after secular buildings like the Parthenon and the U.S. Congress. Stained-glass windows flanking the entrance feature images of African-American leaders, not saints: W.E.B. Du Bois, Malcolm X and Martin Luther King Jr. There is also a glass sculpture of a man resembling Obama. Above it, light streams through block-lettered words: "VOTE. We need YOU." For now at least, Trinity may offer the only refuge for South Siders longing...