Word: africanizing
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Dates: during 1960-1969
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...bishops and cardinals assembled in Kampala last week demonstrated that they were enjoying independence. They approved a plan to strengthen their autonomy with a permanent pan-African secretariat empowered to call meetings of the African bishops and act as a communications clearinghouse. When Pope Paul arrived in Kampala, he heartily endorsed their moves, both toward autonomy and a more vigorous effort to Africanize the church. In Rugaba Cathedral, Tanzania's Laurean Cardinal Rugambwa pledged the symposium's "total solidarity" with Rome (last year, the bishops had praised the Pope's birth control encyclical). Then Paul...
...Civilization. Friday morning, at a 5,000-square-foot altar on one of the hills overlooking Kampala, Paul and 50 other bishops and cardinals celebrated an "all-African" Mass to mark the consecration of a dozen black bishops; he urged the new prelates to help create "that new civilization, African and Christian." Later, in an address to the Uganda National Assembly, he reproved colonialism for "having let economic interests prevail over human considerations," and condemned "social situations based on racial discrimination" (an apparent reference to apartheid) as "an affront to the fundamental rights of the human person." On a visit...
...message might well have been meant for all African Catholics. The more quickly Africa develops-as the Pope wants it to-the more quickly will it face the forces that are disrupting Catholicism in developed countries-urbanization, secularization, loss of faith altogether. Perhaps, as the Pope suggested in one address, the African's "deep sense of community" will help offset these forces, but the church's task will not be easy. Nonetheless, when the papal retinue departed Uganda Saturday, Paul VI left behind a church with a newly realized sense of self and a new pride in virtues...
...African Catholics who welcomed Pope Paul to their continent last week are among the newest and the oldest Christians in the world. In Egypt, Alexandria had a colony of Christians at the time of the Apostles, and it became a prominent center of early Christian scholarship. The great 4th century church father, St. Augustine, was bishop of Hippo in what is now Tunisia. Yet North African Christianity was virtually erased by the massive Moslem invasions that swept across the northern part of the continent in the 7th and 8th centuries; only the churches of Ethiopia and Egypt survived. Even today...
...touchiest issues for Roman Catholicism is the reintroduction of African culture into the church. Most converts have long identified Catholicism with the Western European liturgy that they first learned. (TIME'S Rome Bureau Chief James Bell reported last week from Kampala that the Credo sung by Ugandan Catholics during the Pope's visit to Rubaga Cathedral was the purest Latin he had ever heard.) Until recently, older converts and African priests had resisted such innovations as Mass in the vernacular, native songs, instruments and dances, looking on them as part of their rejected past. Experimental native works like...