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Later, in 1959, when I went to Dartmouth College, it was a recapitulation of the same process of identification. The Ruskinian-Romanesque college chapel at Dartmouth had been built in the memory of an ancestor of mine, Daniel Gustavus Rollins. I had been reading the Dartmouth Alumni Magazine since the fourth grade, had attended football games played by my brother Phillip, had heard of my father's kicking a field goal which helped Dartmouth beat Princeton in 1929. With all of this lore behind me, I studied the freshman manual, learned all of the Dartmouth songs before I arrived...

Author: By Peter C. Rollins, | Title: Learning to Live With A Degree From Harvard | 2/3/1971 | See Source »

...right thing at the right time. Speaking at the annual dinner of the Pilgrims, an Anglo-American society, in London, Britain's Prince Charles tried to keep a straight face while defending the reputation of "my great-great-great-great-great-grandfather George III." His ancestor, he said, "consoled himself over the loss of the American colonies with the conclusion that more advantages were to be reaped from their trade as friends rather than as colonies." At the University of London, Charles' grandma, 70-year-old Queen Mother Elizabeth, shook a leg with the students at their annual...

Author: /time Magazine | Title: People: Dec. 21, 1970 | 12/21/1970 | See Source »

...Ancestor Cult. Yet such early techniques rarely developed into policy. The Jesuit methods in China scandalized the rival Franciscans, who did not approve of such cultural accommodation. A century-long controversy developed around the "rites" issue-whether or not Chinese Christian converts could be permitted to retain their cult of ancestor veneration. When the Vatican finally decided against the Confucian rites, Catholic hopes in China shrank. Not until World War II did Pope Pius XII reverse that decision. When Pope Paul VI spoke admiringly of "the cult of ancestors" in his "Message to Asia" last week, it was a gesture...

Author: /time Magazine | Title: Religion: Two Worlds of Catholicism | 12/14/1970 | See Source »

...enchanting spectacle of his language. His inventiveness was phenomenal and contained surprising propositions for, and anticipations of the future. Flower Myth, 1918-with its squiggled symbols for plants and trees and chirpy bird flying across the red landscape of an equivocal torso that might be Mother Earth-is the ancestor of the flattened, wrinkled landscape-nudes, scrawled with graffiti, that Jean Dubuffet was to paint thirty years later. It is a syntax of fantasy, the color swelling and glowing, all heaviness gone. There was probably never an artist with less fearsomeness than Klee; his conventional signs for sun, tree, body...

Author: /time Magazine | Title: Art: Inward Perspectives | 11/30/1970 | See Source »

...school roommate and close friend: drop the name Varick, by which Tunney had been called since childhood. The skeptical Tunney ran a poll: 66% of his potential constituents associated the name Varick with Russia and/or Communism. (In fact, it was the surname of a Revolutionary War ancestor.) At that, even his wife began calling him John. Finally, it took the Johnson landslide of 1964, and Tunney was in Congress. From that day to this, a lot of hard work in his district, a friendly gerrymandering to add Democratic votes, and vigorous campaigning have kept him there...

Author: /time Magazine | Title: Nation: California's John Tunney | 11/16/1970 | See Source »

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