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Word: anglo-saxon (lookup in dictionary) (lookup stats)
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...this doesn't happen, however, and the zealots return, get ready for some fun. Like, say, if a prayer-in-school statute gets passed. I know that all those folks have in mind the nice Protestant Anglo-Saxon form of praying. They're going to get a kick out of my kid when she comes into second grade and demands to perform a ritualistic dance to Martoza, the voodoo spirit of fertility. I'll be honest, it gets a little messy, particularly once the open flames and the chickens get thrown into the mix. But hey, the right to pray...

Author: By George W. Hicks, | Title: Falling Dow, Rising Awareness | 9/23/1998 | See Source »

...questions: Bottle or nipple? Thumb or pacifier? Cloth or disposable? For answers, just click on BabyCenter.com a new Website for parents-to-be with a due-date calculator and tips from baby doc T. Berry Brazelton. Best of all: the baby-namer database of 5,000 given names, from Anglo-Saxon to Yoruban, searchable by gender, origin and popularity. A Gaelic name that starts with B? No problem: Blaine. Here's hoping your Yoruban baby isn't Aina: a "complicated delivery...

Author: /time Magazine | Title: Techwatch: Nov. 17, 1997 | 11/17/1997 | See Source »

...name so perfectly suggests, Ally is a slightly off-kilter, upper-middle-class Anglo-Saxon--she's imperfection idealized. She went to Harvard Law School, and professionally she appears to be a great success. But in fact she's an emotional muddle, confused about her career and her love life. As luck would have it, her childhood sweetheart, whom she broke up with at Harvard, is a partner in her firm and is married to a bright, attractive woman. Ally still loves him, and there are intimations that the feeling may be returned, but otherwise she is alone. Smart...

Author: /time Magazine | Title: TELEVISION: WOMAN OF THE YEAR | 11/10/1997 | See Source »

...remote past and should be understood as "twice-appropriated." The inhabitants of pre-Christian Britain and Ireland celebrated a festival on Oct. 31 in honor of Sambain, the god of the dead. This celebration also coincided with the beginning of the New Year (Nov. 1) in both Celtic and Anglo-Saxon observance. The festival was thought to represent a time of unparalleled interaction between the worlds of man and spirit; celebrants lit bonfires to ward off evil spirits and diviners claimed that the day marked an ideal moment to prognosticate concerning marriage prospects, luck and health...

Author: By Eric M. Nelson, | Title: All Hallows' Today | 11/3/1997 | See Source »

...drinking will not go away until there is a radical change in American attitudes toward alcohol. Ala Alryyes, a former MIT undergraduate and graduate student and current instructor in Harvard's history and literature department explained that "the main problem here is a cultural problem, an American problem....The anglo-saxon take on drinking is that you drink to get wasted, to form social bonds as opposed to the Latin view of drinking, which is more social. Drinking leads to conversations instead of passing out. [In the American conception], there is a kind of prowess involved; American drinking is about...

Author: By Daniel M. Suleiman, | Title: Dying for a Drink | 10/6/1997 | See Source »

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