Word: anthropologist
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Dates: during 1970-1979
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There is no questioning the impact of her argument. But it is precisely the broad sweep of that argument that renders it vulnerable. Millett is no scientist, and scientists, notably Social Anthropologist Lionel Tiger (see box), are quick to point out imperfections. "She's not looking for the truth, but making a case," says Rutgers Anthropologist Robin Fox. He says he is no misogynist, but, he charges, she's "inventing a new mythology to replace the old one . . . She's playing ducks and drakes with the truth, and in the process doing herself and her cause a disservice." Specifically...
...Social Anthropologist Lionel Tiger, 43, has been ridiculed in Women's Liberation publications for his theories on the reasons for male political domination. The author of Men in Groups, a professor at Rutgers and married, with one child, Tiger last week discussed Sexual Politics with TIME Correspondent Ruth Mehrtens Galvin. Among his observations on Author Kate Millett and her theses...
...those with nostalgia for a simpler past, here is a word of comfort. Anthropologist Geoffrey Gorer studied the few peaceful human tribes and discovered one common characteristic: sex roles were not polarized. Differences of dress and occupation were at a minimum. Society, in other words, was not using sexual blackmail as a way of getting women to do cheap labor, or men to be aggressive...
...first choice of object in mankind," Freud believed, "is regularly an incestuous one." Sir James Frazer, the British anthropologist, also explained the almost universal ban on incest as a necessary safeguard against man's urge to mate with the most available partner: "The law only forbids men to do what their instincts incline them to do." For years, most scientists discounted a contrary suggestion by Finnish Anthropologist Edward Westermarck that close childhood association discourages erotic feeling...
Tatami Mates. In a study of parentally arranged marriages near Shulin, Taiwan, Stanford Anthropologist Arthur P. Wolf found two distinct patterns of premarital behavior. In the so-called major form of marriage, which the villagers considered proper, the future partners had little or no contact as children, and the bride did not enter her husband's home until the marriage actually took place. In the minor system, which was considered less proper, the girl was taken to the prospective husband's household as an infant or young child, and they were reared as brother and sister until...