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...possibly predicted such a rapid decline, and even now with the benefit of hindsight, it is hard to tell why the people who moved to join from 1920-1924 dropped it so totally in 1925-1926, (Joe) McCarthyism was basically a four year phenomenon, 1950-1954. The famous Berkeley anthropologist, Alfred Krocher, studied the changes in the length of skirts for a 100 year period using Paris fashion catalogues. He reported an irregular cyclical pattern in which skirts rose and fell almost as far as they could go in either direction...

Author: By Seymour M. Lipset, | Title: Cycles and Activism | 11/24/1970 | See Source »

...American criticisms of structural anthropology attack the nature of its evidence. Levi-Strauss's most energetic critic, David Maybury-Lewis, points to inconsistencies, even manipulations of traditional ethnographic data to fit the structural schema. But Levi-Strauss would argue the definitions of social fact must be reevaluated. The functionalist anthropologist's notion that social fact is simply observable social action is too narrow. Structural anthropology expands the definition by trying to observe societies at both their conscious and unconscious levels...

Author: By Robert Crosby, | Title: Structuralism and Levi-Strauss | 11/17/1970 | See Source »

...Anthropologist Claude Lévi-Strauss has shown that a society's cuisine is a language into which it unconsciously translates its structure. Thus frozen foods, packaged foods, TV dinners, fast-food franchises, preservatives and additives all stem from a culture that made pragmatism, step saving and time saving virtues in themselves. Because there are different values and plenty of free time in the new culture, gardening (organically), grinding wheat, baking bread, preparing yogurt and making a quiet ceremony of cooking and eating are all parts of the scene. Rabbi Arthur Green, member of an experimental community in Cambridge...

Author: /time Magazine | Title: Modern Living: The Kosher of the Counterculture | 11/16/1970 | See Source »

...social action kind of person," he says, "but I am not comfortable mixing my anthropology with anything else." Relevant anthropology, he says, is largely knowing when to study something, i. e., doing research in areas of current concern. But applied anthropology (involving the anthropologist's formal recommendations to the local government) and action anthropology (social action by the people themselves based on the researcher's recommendations) are much more sensitive and complicated fields. Any increment of planned social change exposes countless new unknown factors, and the schedule of well-intentioned reforms often becomes lost in a series of mistakes...

Author: By Carol J. Greenhouse, | Title: Profile DeVore | 10/21/1970 | See Source »

Sherwood L. Washburn, the University of California anthropologist, dismissed him as a "popularizer of data he does not understand." Dr. Stuart Altmann of the Yerkes Regional Primate Research Center in Atlanta suggested that the chief value of his second book was to amend the errors of the first. After reading the same text, Edmund Leach, the British anthropologist, announced that it was "best left alone altogether." Despite such forthright professional judgments of his writings, Robert Ardrey, 61, the author of two anthropological bestsellers, African Genesis (1961) and The Territorial Imperative (1966), has now produced another work in the same field...

Author: /time Magazine | Title: Behavior: Out on a Limb | 10/5/1970 | See Source »

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