Word: anthropologists
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...almost as if some anthropologist who had spent a lifetime studying cave drawings suddenly encountered a surviving Neanderthal. These men were playing the music which had developed out of 200 years of enslavement, out of a thousand years of African culture, out of Civil War marches, creole melodies, ragtime, blues. It had all meshed on the back streets of New Orleans around the turn of the century, and blossomed in the grand houses of Storyville, the city's legendary red-light district...
...differences between white and black American culture go well beyond speech patterns. In a pioneering study called The Myth of the Negro Past (1941), the late Melville Herskovits, an anthropologist at Northwestern University, argued that many black cultural patterns are basically African in origin. Although his thesis was initially dismissed by the majority of sociologists and anthropologists-including most Negro experts-the Cultural Mafia agrees with Herskovits. Its members believe that they have discovered a number of behavioral parallels between native Africans and black Americans. One similarity is the typical way that many Negroes laugh: they cover their mouths, lower...
...black-white misunderstanding. In the presence of elders or superiors, American Negroes have long averted their eyes, just as blacks are accustomed to do in West Africa. Nonetheless, whites still interpret such eye aversion as an insult or a token of inattention. Pondering the implications of eye aversion, Linguistic Anthropologist Edward T. Hall says: "How often has a polite black schoolchild cast his eyes downward as a sign of respect, and failed to meet a teacher's eye when questioned? How many teachers have thought students were 'tuned out' because they gave no visible sign they were...
...occur. This last is essentially a European concept, and her interest in European culture has lent substance to her views in other ways. She has helped sponsor on this side of the Atlantic such distinguished but previously little-known European contemporaries as Rumanian Philosopher E. M. Cioran and French Anthropologist Claude Levi-Strauss...
...forces with the other movements in their society working for social change. The CCAS statement of purpose, adopted at a business meeting the night before the conference, says, "We realized that to be students of other peoples, we must first understand our relations to them." Kathleen Gough Aberle, an anthropologist at Simon Fraser University, urged scholars in the field to "choose between identification with our informants and our employers. If we don't do this," she said, "the counterrevolutionary side will choose us, whether we are aware of it or not." William Hinton, author of Fanshen, a book about agricultural...