Word: anti-jewish
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Cohen draws a distinction between the traditional anti-Jewish doctrine of the Catholic church, which condemns the Jews who killed Jesus, with the anti-Semitic hatred of other Jews because of their ancestors. He said Vatican II tried to end only the latter...
...children!" This is the phrase, implicitly condemning Jews for the murder of Christ, that Gibson said he removed from his film. (Turned out, he removed only the subtitle for the Aramaic translation of the curse.) We leave for another day the debate over whether a film is anti-Jewish if it repeats a line swathed in 18 to 20 centuries of Gospel tradition. Anyway, in the Pasolini film, with Italians chasing Italians, the curse seems one not of race or religion but of clan. Besides, Pasolini, a poet before he was a filmmaker, would be unlikely to excise a controversial...
...Gibson accepts the gospel accounts as historically accurate, there is nothing in this stance that is inherently anti-Vatican II or anti-Jewish. The fact that virtually all academic scholars of ancient Judaism and ancient Christianity reject the accuracy of the gospel accounts, arguing that the gospel writers have, among much else, substantially exaggerated Jewish complicity in Jesus’ death, is neither here nor there. Gibson, as a believing Christian, has every right to prefer the word of the New Testament over the word of university professors. If Gibson chooses to elaborate the story with non-scriptural scenes that...
...medieval passion plays unmistakably implied, that Jews of all generations somehow bear the guilt of murdering Christ and that Jewish “Christ-killers” are with us still? This is the question that needs to be asked in deciding whether the movie and Gibson are anti-Jewish...
Lecturer on the Modern West Brian C.W. Palmer agrees that dialogue would be the best way to quell any potential anti-Jewish “reprisals...