Word: apartheiders
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Manuel knows what it takes to bring the powerful round to his point of view. He grew up poor in Cape Town. Under the apartheid racial-classification system, he was considered "colored," or mixed race, and thus confined to a home in the Cape Flats, the hot, treeless townships between breezy Table Mountain and leafy Stellenbosch. As a 5-year-old, he witnessed apartheid's bite when his classmates were divided by color. "Suddenly half the kids in my class at school were no longer there," he says. "And so politics came to me." In the 1970s, Manuel gravitated towards...
...help these boys. It taught him mature leadership. He had his objective, achieving it was what mattered and that meant being practical." Unlike many of his contemporaries, Manuel made an easy transition from revolutionary to democrat. Released in 1989, he helped the ANC negotiate a peaceful end to apartheid. As minister he inaugurated a program of white-to-black wealth redistribution, only to temper it when the parlous state of public finances demanded he target growth and cut debt...
...Apartheid may have collapsed 15 years ago, but the forced evictions of blacks and mixed-race people from the city center during the 1960s left its mark as much in music as in everything else. Even now, musicians living on the Cape Flats, the massive expanse of gritty slums and working-class townships to which nonwhite Capetonians were removed, find themselves isolated from the city and from each other. "What we're doing through music and culture is trying to contribute to our urban regeneration," says Coffeebeans Routes co-founder Iain Harris...
...abuses by the Bush Administration, is warranted [March 2]. Despite all that is right about our country, it is painfully clear that we tend to set aside the moral and ethical breaches in our history. The Truth and Reconciliation Commission set up in South Africa in the aftermath of apartheid was designed to encourage a national catharsis of a shameful past. Most agree that the effort was worthwhile. Some would say there can be no forgiveness without repentance. The Bush-Cheney Administration was arrogant to the very end. Perhaps it is time to establish our own version of a Truth...
...grief? You might call it a nonspecific social and personal malaise. It was never Kentridge's way to tackle South African history head on. As a white South African, he once described himself as living at the "edge of huge social upheavals yet also removed from them." During the apartheid years, he didn't make propaganda films about the bitter fruits of the regime. Instead, he contrived melancholy parables about the psychological predicaments of life within a brutal and brutalizing system. You sense he's a man who would be happy to retreat into his own world if only...