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Word: approaches (lookup in dictionary) (lookup stats)
Dates: during 1990-1999
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Nangeroni also said she gained support for the transgender movement by proving that she was an integral part of the engineering firm where she works. She said her approach to activism has been to "try to make everyone want to join our party...

Author: By Ariel R. Frank, CRIMSON STAFF WRITER | Title: 'Transgender' Activist Speaks | 10/15/1997 | See Source »

This interdisciplinary approach to community service, combining both medicine and social advocacy, has attracted increasingly large numbers of volunteers interested in "looking at the larger issues surrounding the life of pediatric patients [and] looking at health as it relates to other social problems," said Kathleen N. Conroy '98, a program coordinator...

Author: By Neeraj K. Gupta, CONTRIBUTING WRITER | Title: A Healthy Project HEALTH | 10/14/1997 | See Source »

...most colorful of the three major Buddhist branches, however, was Vajrayana, the "Diamond Vehicle" adopted in Tibet in the 7th century. Instead of attaining complete enlightenment gradually, Tibetan monks claimed to do so in a single lifetime, an approach compared by Rick Fields, author of the American Buddhist history How the Swans Came to the Lake, to climbing the sheerest face of a Himalayan cliff: demanding and perilous. Unwilling to limit themselves to the standard tools--chanting and meditative breath-control techniques--the Vajrayana Buddhists employ an eclectic mix that includes religious visualizations, philosophical debate, ritual, yoga and the energies...

Author: /time Magazine | Title: BUDDHISM IN AMERICA | 10/13/1997 | See Source »

...There has been not enough time to ferment and intoxicate the culture in America," says Richard Gere. "But our approach, because we're so new at it, has a certain eagerness and excitement that you sometimes don't see in the Tibetans. Westerners ask questions. They take notes...

Author: /time Magazine | Title: BUDDHISM IN AMERICA | 10/13/1997 | See Source »

...opted against trying to replicate the Asian monastic system, where intense practice is left to the monks and the main devotion of laypeople is once-a-week temple offerings. "American people don't want to be monks and nuns," says Kornfield. "They want practices that transform the heart." The approach seemed to work: Kornfield's meditation seminars with Goldstein and Sharon Salzberg in Barre, Mass., and at Spirit Rock in California, turned out thousands of graduates. Zendos began spreading to Middle America, and when Chogyam Trungpa died in 1987 at age 47, a contingent of lay American-born Vajrayana Buddhists...

Author: /time Magazine | Title: BUDDHISM IN AMERICA | 10/13/1997 | See Source »

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