Word: argumentativeness
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Prospective priests understandably needed more convincing to embark on a life of chastity. Which is why, according to conventional wisdom among Catholic scholars, alongside the celibacy requirement grew a theological argument that God would bestow the "gift" of celibacy upon those whom He called to religious vocations. A document from the Council of Trent assured skeptical priests that "God refuses not that gift to those who ask for it rightly, neither does He suffer us to be tempted above that which we are able...
...start with the most recent part of the argument. In an interview on CNBC on June 17, Mr. Obama argued against the U.S. aiding reformers on the basis of the choice between the purported election winner, Ahmadinejad, and protest leader Mousavi. He cautioned that Mousavi is no classical liberal: he had to pass muster with the clerics in Tehran in order even to qualify for the ballot and, as far as foreign policy is concerned, there is no difference. The Administration is correct. But U.S. support for the reform movement need not be centered solely around Mousavi. While...
...What I have seen is that government insurance programs are high-risk," said Lockhart. "It is often difficult in a political environment to calculate or charge an actuarially fair price." It is essentially a moral-hazard argument. Lockhart believes that the government will never be able to accurately price the guarantees that Fannie and Freddie offer mortgage lenders and investors. And as long as the government is offering that insurance too cheap, banks will be encouraged to make loans they shouldn't. And that will lead to more losses for Fannie and Freddie down the road...
...religious piety. Last year the country's highest administrative court denied the naturalization request of an otherwise irreproachable Moroccan woman on the grounds that her wearing a burqa was incompatible with French secularist statutes. On Tuesday, French Scientologists raised complaints of religious intolerance when state prosecutors wrapped up their arguments against the church on charges of organized swindling by requesting that the organization be disbanded and barred in France. (Read an argument against the veil by Azadeh Moaveni...
Four years ago, during a similarly sultry Tehran summer, I had an argument with Shirin Ebadi about whether Iranians should vote in their country's presidential elections. The human-rights lawyer and Nobel Peace Prize laureate believed that Iranians should boycott the vote. She argued coolly that people's participation lent legitimacy to an undemocratic regime's flawed electoral process. At the time, I found her view frustratingly staid, the stance of someone who had lost touch with young people's immediate concerns. I felt that boycotting elections made a prize of abstract ideals over daily realities. I had experienced...