Word: argumentive
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...hard to see the arguments you must have made to yourself: "Look, I got into it innocently. I needed to pay people, and I thought I could work my way out. But it never happened and I kept quiet, and I got in deeper and deeper. There was no turning back." There's the justification story that goes: "Wait a minute - all you investors were just as greedy as me. You didn't complain when the money was good. I gave you a lot of good years. More than anyone else, blame yourself." Then there's the cleansing argument...
...points about the culture of the Middle Ages—the importance of blood to embody sacrifice, the symbol of the nose as linked to sexual mutilation, or the violent religious expressions of martyrdom—but it’s difficult to see the coherence of his overall argument about its meaning today.Groebner’s exploration of the medieval obsession with the nose as the prime organ of sexual mutilation is particularly engaging. His examination of 15th century Nuremberg reveals that the cutting of one’s nose was most often associated to adultery, homosexuality...
...blacks as wedges between whites, but the terms “inexperienced,” “socialist,” and “elitist” have no such racial dimension. The truth is that nearly any word can be construed as racial. By labeling every argument against non-white candidates as racist, defenders of Jindal and Obama indicate that all criticism of their candidate is racist and that the only reason not to support him is racism...
...argument has won little favor with human-rights groups. "In our view, Section 144 is a draconian colonial-era law that flies against the most basic principles of freedom of assembly," said Ali Dayan Hasan of Human Rights Watch. "We have repeatedly called for it to be abolished. Any use of the law is by its nature oppressive. Last year the government won plaudits for allowing the same march by lawyers to proceed to Islamabad. It is disappointing that the Pakistani government feels the need to revert to an authoritarian tradition that is best left behind...
...Toward the end of my visit to Nazi, I sat in the privacy of a bamboo-floored stilted house, where locals felt more comfortable talking. I asked the villagers if they considered themselves Rohingya. The room full of around 20 people erupted into argument. I couldn't understand what they were saying, but it was clear that there was significant disagreement. Finally, one man spoke. "Some people call us Rohingya," he said cautiously. I realized they were afraid to be identified as Rohingya because the very word carried with it the likelihood of so much discrimination. The man's name...