Word: auschwitzes
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...exhilarations -- and perils -- of bold action were part of Maxwell's appetite from the start. Born Jan Ludvik Hoch in the Czech village of Solotvino, he lost his parents and four siblings at Auschwitz. Having left for Budapest in 1939, he arrived in France early the following year and sailed to Liverpool a few months later. He won Britain's Military Cross in January 1945 for leading a platoon against a German defensive position. In London after the war, he launched Pergamon Press, a scientific publisher. In 1969 Maxwell lost the company in a scandal: he was charged with misrepresenting...
Drawing upon U.S. and international sources, the anthology's contents run the gamut from Spain's most popular funny, "Firmin and Piker," by Javier Mariscal; to the dark ruminations of New York's Art Spiegelman, author of the Auschwitz comic book Maus. Although somewhat skimpy in its explanations of the represented artists' forebearers and influences, the book provides a well-planned overview of different comics' genres...
...first question to be asked, of course, is this: Does evil exist? I know a man who thinks it does not. I know another man who spent a year of his childhood in Auschwitz. I would like to have the two of them talk together for an afternoon, and see which one comes away persuaded by the other...
...historian Jeffrey Burton Russell asks, "What kind of God is this? Any decent religion must face the question squarely, and no answer is credible that cannot be given in the presence of dying children." Can one propose a God who is partly evil? Elie Wiesel, who was in Auschwitz as a child, suggests that perhaps God has "retracted himself" in the matter of evil. Wiesel has written, "God is in exile, but every individual, if he strives hard enough, can redeem mankind, and even God himself...
Perhaps evil is an immanence in the world, in the mind, just as divinity is an immanence. But evil has performed powerful works. Observes Russell: "It is true that there is evil in each of us, but adding together even large numbers of individual evils does not explain an Auschwitz, let alone the destruction of the planet. Evil on this scale seems to be qualitatively as well as quantitatively different. It is no longer a personal but a transpersonal evil, arising from some kind of collective unconscious. It is also possible that it is beyond the transpersonal and is truly...