Word: azhar
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Dates: during 2000-2009
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...other co-founder is Azhar N. Richmond...
...person who is not carrying a weapon against you." Says Ingrid Mattson, vice president of the Islamic Society of North America: "Other than from the spokesmen for these different terrorist groups, everything I've heard is a complete rejection" of the beheadings. Scholars at Cairo's venerable al-Azhar seminary condemned Berg's fate. Yusuf al-Qaradawi, the learned star of an al-Jazeera ask-the-cleric show, has rationalized Palestinian suicide bombings, but said--albeit with some equivocation--that Berg's execution was not justified. Most scholars agree that the recent executions also sin against bans on mutilation...
...Setting the Record Straight Unusual Exchange Our story "The Monster Within," on Pakistan's violent extremist group Jaish-e-Muhammad [Jan. 26], referred to the group's leader, Maulana Masood Azhar. We said, incorrectly, that "Azhar was released from an Indian jail in a prisoner exchange in December 2000." Azhar was released from an Indian prison in December 1999 in exchange for 155 passengers from a hijacked Indian airliner...
...control. It was to this latter cause that Jaish-e-Muhammad was devoted. Official tolerance of these groups, and in some cases assistance to them, continued after Musharraf took power in a 1999 coup. The President was especially supportive of Jaish-e-Muhammad's leader, warrior-cleric Maulana Masood Azhar. When Azhar was released from an Indian jail in a prisoner exchange in December 2000, he was permitted to stage a huge rally in Karachi attended by gun-toting followers. In 2001 Musharraf even tried unsuccessfully to persuade the various Kashmiri guerrilla groups to unite under Azhar...
Mohammad Tantawi—the Grand Sheikh of Al-Azhar Mosque in Egypt and one of Sunni Islam’s highest authorities—has publicly stated that Muslim women must obey the laws of the non-Muslim countries in which they live, even if it means not wearing the headscarf. Of course, French Muslims must obey French law, but Tantawi is missing the point of the public uproar. What if they protest the ban not as Muslims living in a non-Muslim country, but as French men and women rejecting a law that infringes upon the freedoms...