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...come from junior high schools. We were weaned and scrubbed in their vinyl bassinets and many of us haven't been able to dirty ourselves ever since. Last week, I returned to one of the scenes of our collective baptism, a junior high on Long Island. I didn't formerly attend this particular school, but what reason was there to suspect that it was any different than my own, a thousand miles away...

Author: By Richard D. Rosen, | Title: Polities Junior High School | 5/19/1970 | See Source »

...statements that struck at the core of the school's power structure. The crisis atmosphere has dissipated for now and professors have returned to more normal duties, but the events of the last two weeks left too many questions to be any more than the Law School's baptism in internal politics...

Author: By Mark H. Odonoghue, | Title: Punishment Law School Fracas | 3/9/1970 | See Source »

...mighty acts of God recorded in Scripture," but they are not to be used "coercively" as the norm of doctrine. The Bible is vaguely described as the "unique authority," which "witnesses to God's revelation," rather than God's written word. The church will allow both infant baptism and believers' baptism, the latter to include confirmation. The Lord's Supper of the "Church Uniting" will be open to anyone now admitted to Communion in any Christian church...

Author: /time Magazine | Title: Religion: The Church Uniting, Slowly | 3/2/1970 | See Source »

...Proxy Baptism. Mormon interest in genealogy stems from the religion's status as a recent or "latterday" faith. Christ's Gospel, in Mormon belief, was lost in ancient times through man's wickedness and was not restored until Joseph Smith received his golden plates from the Angel Moroni in upstate New York in 1823. But the acceptance of the "restored Gospel," and baptism in the True Church that proclaimed it, was considered necessary to earn the highest reward after the resurrection, the "celestial kingdom." Some way, then, had to be found to bring into that kingdom those...

Author: /time Magazine | Title: Mormons: Bringing In the Ancestors | 8/22/1969 | See Source »

Nonetheless, some scholars concede that a Christian baptism of violence could have tragic implications for American Negroes. The Rev. C. Shelby Rooks, executive director of the Fund for Theological Education at Princeton, unhappily notes: "A drift toward community separation, toward violence, toward the denial of our common brotherhood with white men that the Gospel proclaims." Black militants may attempt to impose the doctrine of violence on their own community, in which case Rooks predicts that "it is highly likely that there may soon be black martyrs at the hands of black people...

Author: /time Magazine | Title: Theology: In Search of a Black Christianity | 7/4/1969 | See Source »

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