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Word: baptisme (lookup in dictionary) (lookup stats)
Dates: during 1960-1969
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Usage:

...Proxy Baptism. Mormon interest in genealogy stems from the religion's status as a recent or "latterday" faith. Christ's Gospel, in Mormon belief, was lost in ancient times through man's wickedness and was not restored until Joseph Smith received his golden plates from the Angel Moroni in upstate New York in 1823. But the acceptance of the "restored Gospel," and baptism in the True Church that proclaimed it, was considered necessary to earn the highest reward after the resurrection, the "celestial kingdom." Some way, then, had to be found to bring into that kingdom those...

Author: /time Magazine | Title: Mormons: Bringing In the Ancestors | 8/22/1969 | See Source »

Nonetheless, some scholars concede that a Christian baptism of violence could have tragic implications for American Negroes. The Rev. C. Shelby Rooks, executive director of the Fund for Theological Education at Princeton, unhappily notes: "A drift toward community separation, toward violence, toward the denial of our common brotherhood with white men that the Gospel proclaims." Black militants may attempt to impose the doctrine of violence on their own community, in which case Rooks predicts that "it is highly likely that there may soon be black martyrs at the hands of black people...

Author: /time Magazine | Title: Theology: In Search of a Black Christianity | 7/4/1969 | See Source »

Warts and All. Hemingway's motto was "l faut (d'abord) durer" (One must, above all, endure). He was relaxed, fulfilled, only when writing well or when life's hostilities were out in the open-during war. "Having a wonderful time!" he wrote friends after his baptism of fire as a World War I ambulance driver. As a correspondent in World War II, he reiterated: "I love combat." Baker suggests that Hemingway's "esthetic of pleasure and pride" in "killing cleanly" may have been applied to war as well as the hunt...

Author: /time Magazine | Title: Books: Ernest, Good and Bad | 4/18/1969 | See Source »

...Christian death," more and more bishops are allowing an experimental "white funeral," a service as different from the old requiem Mass as Easter is from Good Friday. Dressed in white vestments instead of the traditional black, the priest meets the coffin at the church door, recalling the rite of baptism that ties the Christian to Jesus. "If in union with Christ we have imitated his death," declares the priest, quoting St. Paul, "we shall also imitate him in his Resurrection." During the service, a white pall covers the coffin to symbolize eternal life; a paschal candle flickering at the foot...

Author: /time Magazine | Title: Ritual: A Changing Way of Death | 4/11/1969 | See Source »

...church?" Balance is the concern. The outline plan already provides that all offices of the new church, including the episcopacy, be open to all races. Ordination of women, on the other hand, and their eligibility to be bishops will probably be a stumbling block for Episcopalians, just as infant baptism will be difficult for the Disciples of Christ to accept. There are hard differences to be resolved before the dream is realized...

Author: /time Magazine | Title: Ecumenism: Toward a Superchurch | 3/28/1969 | See Source »

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