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...stayed at the Hotel Theresa (today an office building). Nor is Harlem what it may become in a looming decade of gentrification and white encroachment. But it is, at its best, a community that radiates warmth to outsiders who dare to embrace it. During Sunday service at the Abyssinian Baptist Church, Pastor Samuel Proctor greets white visitors (including chicken mogul Frank Perdue) to his congregation and asks if there are any from foreign lands. The roll call is impressive: a dozen countries, including the Netherlands. "The Netherlands!" booms Dr. Proctor. "That's where old Haarlem is. Well, friends, welcome...

Author: /time Magazine | Title: Travel: Welcome To New Harlem! | 4/24/1989 | See Source »

Kelly plasters gardenias on his gowns, makes hats in the form of watermelon slices and flaunts pink flounces: inspiration that comes, he says, from the full-figured ladies parading to Vicksburg's Baptist church on Sundays. Ever since an aunt taught him to sew, Kelly has known what he wanted to be. Nonetheless, at Jackson State University, then an all-black school, he went through a "militant stage." His best friend hanged himself in jail. "I remember singing 'Burn, baby, burn,' and knowing what it meant," Kelly says. And there was the teacher, Michael Thomas recalled, who "told...

Author: /time Magazine | Title: An Original American In Paris: PATRICK KELLY | 4/3/1989 | See Source »

Waiting in the Columbus airport were about 100 people, including Adams' mother Mildred, a retired supervisor at a home for retarded children, and friends from her Baptist church with yellow ribbons around their necks. Adams plowed through the crowd to hug his mother and then the teary-eyed Morris. At the press conference, Adams' sister whispered in his ear that Texas had decided not to retry him. He squeezed his mother's hand so tightly his knuckles turned white...

Author: /time Magazine | Title: Recrossing The Thin Blue Line | 4/3/1989 | See Source »

...community. Its function is fourfold, says Elimo Njau, a Tanzanian Lutheran painter. Art "makes Christianity African," provides a new context for worship, stimulates devotion and teaches the meaning of the Bible through imagery. Many works are signed collectively; others are anonymous. At Sims Chapel, Zaire's oldest Baptist church, even Sunday school children played their part: their rude drawings provided the basis for the chapel's stained- glass windows...

Author: /time Magazine | Title: Religion: Africa's Artistic Resurrection | 3/27/1989 | See Source »

...bush. Commissioned by the Catholic Cathedral in Kananga, Zaire, Enkobo Mpane created his first Bantu Christ from ebony in 1969. Parishioners rejected the work, so it hangs in a nearby convent. "Our parishioners still think of Christ as a Jew and not an African," reports Arley Brown, a U.S. Baptist teaching in Kinshasa. But Nigerian Anglican architect Fola Alade insists, "If Jesus is the Son of God, how can he be just...

Author: /time Magazine | Title: Religion: Africa's Artistic Resurrection | 3/27/1989 | See Source »

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