Word: behinds
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Dates: during 1950-1959
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Defeated, Adenauer vainly tried to call off the party meeting scheduled for that afternoon. The party caucus met behind closed doors. Adenauer first wanted President Theodor Heuss's term extended, but was told the idea was unfeasible. For 4½ hours the bickering went on, made more short-tempered by Adenauer's request that no one smoke in his presence. Through the doors could be heard the angry outcries of Erhard's rival, Interior Minister Gerhard Schroder, who had wanted him out of the way. In the end a 40-man committee was chosen to find...
Threatened Allowance. Next day, as U.S. citizens and embassy personnel waited behind police guards in a La Paz suburb to learn whether they were to be evacuated in Panagra planes standing by on Peruvian airfields. Siles called for another demonstration. Flanked by La Paz's archbishop, the armed forces chief and his Cabinet, he stood on a palace balcony before a throng of 25,000 which included a brass band. Again he called for calm, and again he was disobeyed. Led by Trotskyite Boss Victor Villegas, 200 men stormed police guarding the embassy. The police fired tear-gas shells...
Religious Socialism. In the chaos of postwar Germany, Tillich and a group of his fellow intellectuals gathered in Berlin's cafés to discuss the positive possibilities behind the ecstatic iconoclasm of Nietzsche, and to discover new meanings for religion in the great Danish Christian existentialist, Soren Kierkegaard. They saw the uncertainty and ferment around them as a time of kairos-a Greek word for the Scriptural "fullness of time" in which the eternal could penetrate the temporal order. Their prescription for the world was "Religious Socialism." Without a religious foundation, they insisted, "no planned society could avoid...
...Christ," and "the Resurrection" as symbols. To Tillich, symbols (as opposed to signs, which merely point to something) are living, growing and sometimes dying things, which participate in the power of what they symbolize. But they are not to be mistaken for the real and unknowable thing behind them. God, therefore, cannot be spoken of as "existing" or "not existing," for this would imply the limiting of the unlimitable, the conditioning of the unconditional...
...Hope. Man approaches the ineffable reality that lies behind the symbol through the combination of longing and frustration, which Tillich calls "ultimate concern." Man's hope is the "New Being," a conception Tillich has derived from St. Paul's second letter to the Corinthians (II Corinthians 5:17): "Therefore if any man be in Christ, he is a new creature: old things are passed away; behold all things are become...