Word: belief
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Dates: during 2000-2009
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...eerie effortlessness to the way in which fights picked by scriptural revisionists hundreds of years ago feed today's psychology of mutual victimhood. The Jewish Theological Seminary's Magid describes a 1st century tradition in which Ishmael is a bully and Isaac "becomes the persecuted younger brother." That belief has persisted. "The Muslims are very aggressive, like Ishmael," an Israeli settler tells Feiler. "And the Jews are very passive, like Isaac, who nearly allows himself to be killed without talking back. That's why they are killing us, because we don't fight back." Arafat's religious liaison Sheik Tamimi...
...Israeli Knesset the brave initiative that would become the 1979 Camp David peace accords, invoked, "Abraham--peace be upon him--great-grandfather of the Arabs and the Jews." Sadat noted that Abraham had undertaken his great sacrifice "not outof weakness but through free will, prompted by an unshakable belief in the ideals that lend life a profound significance," clearly hoping that both sides would approach Arab-Israeli cohabitation in the same spirit. The accords went through, although this time a sacrifice was completed. Sadat was assassinated...
...considered himself a devout Muslim. Rumi scholars like Franklin D. Lewis, author of the recent Rumi: Past and Present, East and West, are anxious to remind the poet's legions of new fans that when Rumi invited his listener or reader to leave the yesses and nos of conventional belief behind, he did so as a card-carrying member of a culture that unquestioningly accepted Muhammad as the Seal of the Prophets, and the Koran as God's last word, dictated verbatim by the angel Gabriel...
...versions of Rumi have found such an enthusiastic following these days, a certain tension is often missing. Barks' versions, Lewis claims, "teleport the poems of Rumi out of their cultural and Islamic context into the inspirational discourse of non-parochial spirituality." Cut free from the ground of orthodox Islamic belief from which they grew, the Persian poet's lyrical reports from the outer fringes of mystical experience risk becoming mere souvenirs of a far-off time and place?harmless ecstatic bonbons that soothe and mirror contemporary Western tastes and sensibilities rather than potentially enlarging or changing them...
...sincerity of this claim, although I cannot help but be bewildered by the Manichean world-view some display. It seems that some of the signers believe that one can only be a supporter of divestment or a supporter of the government of Israeli Prime Minster Ariel Sharon. This belief is apparent in Professor of Psychology Elizabeth Spelke’s and Pierce Professor of Psychology Ken Nakayama’s invitation “to the supporters of Sharon’s policies to join us in an open debate.” They argue as if one cannot oppose...