Word: benedict
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Dates: during 2000-2009
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Concern about the muddiness of Benedict's message first surfaced when he visited Auschwitz in 2006. Those attending the event were moved by his obvious emotion at the former death camp. But his address that day was marked by some highly peculiar ellipses. He failed to mention anti-Semitism, instead contending that "ultimately" the Nazis' motive in killing Jews was to "tear up the taproot of the Christian faith." And although he claimed to speak as a "son of the German people," Benedict seemed to downplay any ordinary-German implication in the Holocaust. Instead, he placed blame on a "ring...
Both assertions are highly suspect. Although the German people as a group were not guilty of mass murder, neither were they innocent dupes throughout the process. And the idea that Hitler killed 6 million Jews to get at Christianity approaches the perverse. When Jewish groups complained, Benedict devoted a general audience to condemning anti-Semitism--although he revisited neither his church's nor his homeland's role in the Holocaust...
...this time in widening the usage of the Tridentine Mass, commonly known as the Latin Mass. Jewish concern focused on the Tridentine prayer "for the conversion of the Jews," which is spoken on Good Friday, the anniversary of Christ's Crucifixion and historically an occasion for anti-Jewish riots. Benedict made some conciliatory changes in the prayer's content but refused to drop the stated objective of "conversion," infuriating some Jewish leaders, who saw it as an unnecessary provocation...
Most troubling of all was Benedict's reinstatement of Williamson, a debacle whose full scope the Vatican seemed to recognize only the day after Merkel's upbraiding. The church demanded that Williamson recant his gas-chamber denial, and the Pontiff released a letter that deplored the strain between the church and the Jews resulting from his "mistake." He assured a visiting group of Israeli rabbis of his intent to deepen Catholic-Jewish relations and his belief that the Jewish people "were chosen as the elected people" to communicate fidelity...
...that message sufficient? Rabbi David Rosen, the Jerusalem-based chair of the umbrella International Jewish Committee on Interreligious Consultations, says the Williamson affair is an "absolute gift" because it enabled the Pope to reiterate his affection for the Jews. Yet while Benedict may have been unaware of Williamson's Holocaust-denying interview, the Pope--who has been trying to pull the SSPX back into the fold for decades--must have been aware that anti-Semitism was something of an SSPX calling card. Says Eugene Fisher, a former Jewish-affairs expert for the U.S. Conference of Catholic Bishops, who generally lauds...