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High-ranking Vatican sources say Benedict will avoid repeating the Islam-and-violence trope in any form as blatant as Regensburg's. Instead, suggests Father Thomas Reese, a senior research fellow at the Woodstock Theological Center in Washington, an independent nonprofit institute at Georgetown, the Pope may take a less broad-brush approach to the issue by repeating his sentiment from Cologne: "He could say, 'You, like me, are concerned about terrorism' and he would like to see Islamic clerics be more up front condemning it." Once over the hump, happier topics should be easy to find. "Quite frankly," says...

Author: /time Magazine | Title: The Passion of the Pope | 11/19/2006 | See Source »

Whether this is the way Benedict will choose to proceed remains to be seen. But whatever he does, bold or subtle, the explosiveness of the current relationship between Islam and the West will require him to become a diplomat as much as a scholar. As he strives to assume that role, holding out an olive branch to other religions while fiercely defending his own, the Pope may want to consider the story of a much earlier walker of the Catholic-Islamic tightrope. In the 13th century, during the middle of the Fifth Crusade, St. Francis of Assisi briefly departed Italy...

Author: /time Magazine | Title: The Passion of the Pope | 11/19/2006 | See Source »

Since delivering the speech in which he quoted a 14th century Emperor who said the Prophet of Islam had given nothing positive to humanity and had commanded followers to use violence to spread their faith, Pope Benedict XVI has been subjected to bitter Muslim reaction around the world. Benedict has responded by saying he regretted the consequences of his misunderstood words, but he did not retract his statement--perhaps rightly so. After all, he had simply cited an ancient Emperor. It is Benedict's right to exercise his critical opinion without being expected to apologize for it--whether...

Author: /time Magazine | Title: ... And Where He's Still in the Dark | 11/19/2006 | See Source »

...that doesn't mean he was right. Muslim attention has focused mainly on the lecture's association between violence and Islam, but the most important and disputable aspect of it was Benedict's reflection on what it means to be European. In his speech at Regensburg, the Pope attempted to set out a European identity that is Christian by faith and Greek by philosophical reason. But Benedict's speech implicitly suggested that he believes that Islam has no such relationship with reason--and thus is excluded from being European. Several years ago, the Pope, then Joseph Cardinal Ratzinger, set forth...

Author: /time Magazine | Title: ... And Where He's Still in the Dark | 11/19/2006 | See Source »

...have written before, this profoundly European Pope is inviting the people of his continent to become aware of the central, inescapable character of Christianity within their identity, or risk losing it. That may be a legitimate goal, but Benedict's narrow definition of European identity is deeply troubling and potentially dangerous. This is what Muslims must respond to: the tendency of Westerners to ignore the critical role that Muslims played in the development of Western thought. Those who "forget" the decisive contributions of rationalist Muslim thinkers like al-Farabi (10th century), Avicenna (11th century), Averroes (12th century), al-Ghazali (12th...

Author: /time Magazine | Title: ... And Where He's Still in the Dark | 11/19/2006 | See Source »

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