Word: berkeley
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Dates: during 1970-1979
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Always on the cutting edge, students at the University of California at Berkeley have been showing a renewed interest in religion. According to an informal survey this year, 8,000 of the school's 29,000 students volunteered a religious preference, up 1,000 over 1978. Catholics, Jews and Episcopalians were in the majority, and there was a smattering of Mormons, Quakers, Hindus and Taoists. Says Peter D. Haynes, an Episcopal minister on campus: "I honestly think that there is an increased interest in religion, an openness among people to find a God-centered life...
...survey also showed that some Berkeley students had their doubts about the validity of established churches. In listing their affiliations, they created some brand-new sects, most of which sound suspiciously secular: The Holy Order of Our Lady of Perpetual Motion; Southern Pedestrian; New Emeryville Church of Voodoo and Imported Beer; Polyester Pagota of the Palpitating Pulpit; Born Again Atheist. Says the Rev. Gustav Schultz, a Lutheran minister who helped take the survey: "There are a lot of things in religion that ought to be laughed at. This is the students' way of expressing that. We think...
Western science and technology have wounded the deep pride of Islam. The success of the unvirtuous, the infidel unfavored of Allah, is psychologically confusing. "Seen through Muslim eyes," writes Berkeley Historian Peter Brown, "the emergence of [the West] as the temporary master of the world remains an anomaly in the natural unfolding of the course of history." Muslims have recoiled from modernization in exact proportion to the force of its temptation for them. They have been attracted by secular materialism, have tried it in the guise of both capitalism and Marxism, but they have often been disappointed by it, have...
...this, which seems clear in retrospect, got muddled up in the psychedelic Zeitgeist of the waning '60s, and then confounded even further by the buoyantly bonkers ministrations of Director Ken Russell, whose wildly successful 1975 film version of Tommy was like Busby Berkeley on a bummer. By that time, The Who was working on extensions both of Tommy's form and its themes. Quadrophenia (1973) was an even more ambitious, although less flashy, successor, a two-record chronicle of the desperate life and ironic resurrection of a poor London Mod kid in the early '60s. (It has just been released...
Small-scale capitalism still has its contradictions for this social worker-cum-entrepreneur and his Berkeley graduate son. His face animated, Sid says he feels "caught between what I want in life and what I need, and what I want to do for others. I'd like to be involved in a social cause, I'd like to make sure that the needs of the elderly get taken care of. I'd like to work to change the system, but I'd be knowing all the while that it's virtually impossible to change...