Word: brahmins
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Dates: during 1920-1929
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...Loyalty to the British Crown is the only thing that forms a bond between Hindu and Moslem, Brahmin and non-Brahmin, Punjabi and Madrassi, British India and Indian States. Destroy that, and you have, by violating the most cherished sentiment of millions, erected an enduring and inseparable barrier to the achievement of a free Indian nationhood! "I can feel no doubt that this demand for independence must do an irreparable injury to India's cause, and sadden the hearts of the wiser of India's sons and friends...
...through the consciousness and personality of a Kellogg, a Coolidge, a Lloyd George or a Baldwin, or through some gentle, strong person fit to express the power of the " strong Son of God, immortal love" ? If the latter, why not a person born of the gentle, intelligent, clean, ascetic Brahmin stock? For if He came as a Protestant, would Catholics accept? If as a Catholic, would Christian Scientists? When last time He came, the Christ worked through a disciple but the Imperial Roman business men ignored Him and the orthodox Jewish theologians murdered Him. I suggest that TIME wait...
...called the Theosophical Society), wound up the celebration of that Order's 50th anniversary (TIME, Jan. 4) by exhorting a public gathering at Adyar (near Madras) to turn their thought toward the far Himalayan heights and beseech the world's Saviour (for her and her followers the Brahmin, Shri Krishna, of 500 B.C.) to hasten his reincarnation and the worlds salvation...
...natural that this great and good friend of Britain should have a pucka (proper) Brahmin funeral. But attempts by the British Ambassador, Lord Crewe, to have his corpse burned on a funeral pyre in the open air met with numerous difficulties, and it was ultimately decided to have his remains cremated. His body, dressed in royal robes, wearing the royal jewels, was reduced to cinders in the furnace of a crematorium...
...cleverly told, is a product of older Harvard : Elam Dunster, great-great-grandsired by a Harvard president returns to his professor-father from a sophisticated childhood in Europe with his runaway mother and her lover. He discovers a quixotic passion for an absent professor's young wife. No Brahmin ban, but his mother's wisdom, restrains him from "rescuing" the girl, eloping with her, in the name of Individualism. The mother points out that such revolts, to be satisfactory, must be purely selfish...