Word: brutality
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Dates: during 1960-1969
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...creation of the other big student group, IUEC, Union des Etudiants Communistes, from a restructuralization of the Mouvement de la Jeunesse Communist. Prior to 1956 communist students were nurtured within the cadre of the party, but after the brutal suppression of Hungarian revolution, dissension reared and the party elders decided to segregate them in a separate student organization to better control them...
...psychology, sociology, systems analysis, political science. Such knowledge is important to the mandarins of the future for it is by such knowledge that men of power are humanized and civilized. They need a way of perceiving the consequences of what they do if their actions are not to be brutal, stupid, bureaucratic, but rather intelligent and humane. The only hope for humane government in the future is through the extensive use of the social sciences by government (Emphasis added)." Not only are the social sciences our only hope at home, but they hold out the added virtue of constituting...
...particular respected church" (the Roman Catholic Church, which fought against liberalization of abortion laws) had no right to impose its religious views on the state. Another amicus brief was signed by 178 deans and other professors of medical schools across the U.S.* Their brief spoke of a "hard-almost brutal-reality." The statute that was "designed in 1850 to protect women from serious risks to life and health," they declared, "has in modern times become a scourge...
...vote, and who was still, when I came to Harvard, the closest thing with tenure to an active radical. But Professor Hughes and, for that matter. Betsy were only back-waters in the great stream of people supposedly politicized or radicalized by about five minutes of not unusually brutal police action in Harvard Yard. In both directions storm-troopers had worked the trick, the difference of opinion being as to who they were, students or police...
What seems to be happening is that, more and more, the American black is reaching out for new and less violent tools to achieve his aims. This does not mean that a restless teen-ager with rock or rifle or a tactless and brutal policeman cannot still ignite a mob in any ghetto. But rioting is no longer the black community's instant, reflex response. Through a new alchemy of awareness, the word has passed on what Malcolm X called "the wire," the black grapevine: "Cool it." The internal sanctions of the ghetto now work against spontaneous combustion...