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...Russells hands Gaudier Brzeska's life history has become the means to exploit in a richer vein Hollywood drivel about driven genius. His Graudier Brzeska is Artiste Extraordinaire; sacreligious, spontaneous ironic, innocent; ahead his time and shunned for flouting truth that shock prevailing social mores Russell films a disconnected string of melodramatic conceits to give us this bravura story of genius martyred through the neglect of bourgeois complacency...

Author: By Emily Fisher, | Title: The Savage Messiah | 11/13/1972 | See Source »

EARLY IN THE FILM, Gaudier Brzeska is chased by guards from the Louvre for indecent dress, an untucked shirttail. He cludes them to emerge sprawied stop a giant Negro sculpture, screaming with messianic fervor. "Art is alive! People have to be shocked into life!" At a Bohemian dinner Gaudier Brzeska's lack of restraint disgusts his pseudo-sophisticate hosts. An art dealer, Shaw baits him maliciously until his braggadaccio traps him into promising an exhibition of non-existent marble sculptures the following morning. So the irrepressible Gaudier Brzeska drags a simpering homosexual friend out of bed rushes to a cemetery...

Author: By Emily Fisher, | Title: The Savage Messiah | 11/13/1972 | See Source »

...straddling he peak, black cape whipping in the winds, he cuts a lone prophet figure against a clear sea; meanwhile the dances out her care-free spiritual applause on the sand, crying. "It will be a hymn to Truth and Beauty!" Or take the ending of the film: Gaudier-Brzeska's last unsculpted block of stone stands forgotten in a Paris sewer. Through the grating above, all of Paris can be seen celebrating the end of the war, while below Sophic Brzeska circles the stone in silent mourning...

Author: By Emily Fisher, | Title: The Savage Messiah | 11/13/1972 | See Source »

...problem is that Russell's idea of a psychological study probes no deeper than surface sensuality. He is indifferent to the artist beneath. For his empathy with Gaudier-Brzeska is based on no more than the latter's rebellion against society's distrust of freely expressed emotion. It is finally a shallow empathy that perverts sympathy into sensationalism. He sees himself as the artist messiah, bridging the gulf between art and life with a film style incarnating creative energy. But his subject depends on its special social and artistic history for its form and interest, and Russell piles on period...

Author: By Emily Fisher, | Title: The Savage Messiah | 11/13/1972 | See Source »

Russell films as if life were a field day for the senses, but senses robbed of the emotions that give them substance. He makes Gaudier-Brzeska's tragic sex life into a raucous wrestling match, and uses dazzling film effects as if they came off a camera's vanity table. As he wallows in style he turns what should be a tribute into an exercise in his taste for the absurd. This is simply anti-erotic and all too conventional...

Author: By Emily Fisher, | Title: The Savage Messiah | 11/13/1972 | See Source »

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