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Pagodas of Sand. At 63, U Nu is opening yet another round in one of Asia's longest-running contests for power. The moonfaced, celibate Buddhist monk became the Union of Burma's first Premier when the country gained independence from Britain in 1948. He was gentle and compassionate, but he was also a sucker for a motley assortment of stargazers; one legendary day, presumably with appropriate astrological advice, he ordered 60,000 pagodas to be constructed-all of sand. The egregious corruption of his regime angered Burma's small middle class, and when he established Buddhism...

Author: /time Magazine | Title: Burma: Voice from the Jungle | 12/7/1970 | See Source »

Fits of Rage. U Nu will have to rally considerable support within Burma if he is to have anywhere near the "100% chance of success" that his followers claim. He is in tight with the Buddhist priesthood, and he is still regarded as something of a holy man by the Burmese peasantry. By promising them virtual autonomy in a future United States of Burma, he has managed to get the Karens, the Mons, the Chins, the Shans and other hill minorities to join him in a United National Liberation Front. He can claim at least theoretical support...

Author: /time Magazine | Title: Burma: Voice from the Jungle | 12/7/1970 | See Source »

Introduced to Japan from India by way of China, Zen is a sect of Buddhism. Zen's rejection of the written doctrine differentiates it from the other schools of Buddhism. Studying the sutras is part of the process in attaining Nirvana (Enlightenment) for most Buddhist followers, but the practitioner of Zen seeks to attain enlightenment through meditation and contemplation excluding study of the sacred writings. The Sixth Patriarch Tearing up a sutra (only on exhibit till November 25 due to its fragility) graphically depicts this rejection...

Author: By Meredith A. Palmer, | Title: Art Japanese Art; Zen Painting and Calligraphy | 11/20/1970 | See Source »

...rejecting the sutras, Zen Buddhism asserts that the Buddhist Truth is realized through direct contact of teacher with student, starting with the Buddha himself; Truth was and continues to be transmitted from mind to mind. In Zen, says the catalogue, "Enlightenment was a dramatic, sudden event that came unannounced," and not gradually through study. As a result of this belief, there is the constant effort of the teachers (Zen masters) to "shock and shake their pupils into realization of the Truth." This effort is reflected in the masters' eccentric questions, paradoxical retorts, and bizarre tricks, all of which are potential...

Author: By Meredith A. Palmer, | Title: Art Japanese Art; Zen Painting and Calligraphy | 11/20/1970 | See Source »

...assertion, which implies that slamming someone's foot in the door or that twisting someone's nose might help that person to achiever Enlightenment, did not reject the written word, only the written doctrine. The other Buddhist sects looked at words for content, i. e., Buddha's words in the sutras which always begin, "Thus I have heard, and the Buddha spoke...." The Zen sect composed words to express the spirit of the man who wrote them. Calligraphy was believed to express the total personality of the writer. By contrasting the abstract characters of Heaven and Earthly Calligraphy with...

Author: By Meredith A. Palmer, | Title: Art Japanese Art; Zen Painting and Calligraphy | 11/20/1970 | See Source »

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