Word: buddhists
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Dates: during 2000-2009
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Fonseka's base of support cuts right into Rajapaksa's. Both are from the increasingly vocal bourgeoisie of the rural south, the heartland of Sri Lanka's Sinhala Buddhist majority. The LTTE's Tamil nationalism and its dream of a separate homeland for the Tamil minority were a challenge to Sinhala Buddhist dominance. Fonseka has the reputation of being an even more strident Sinhala nationalist than Rajapaksa but is now trying to soften that image. "I am a very good Sinhalese, a very good Buddhist, there is no question about it," he says. "But towards minorities I never...
...staffer wants to wear a headscarf while representing her firm to clients? Or a devout male staffer refuses to shake hands with or meet with women colleagues? First, the authors stress, bosses should deal no differently with religious demands from Muslim workers than with those from Christian, Jewish or Buddhist staff. "Evaluate Mona as you would Martine," Dounia and Lylia Bouzar write. (Read "Berets and Baguettes? France Rethinks Its Identity...
...votes of the displaced, and their families in the Tamil-majority north, could play a decisive role in a tight contest. Rajapaksa and Fonseka could split the majority Sinhala Buddhist vote, leaving Sri Lanka's Tamil and Muslim populations with powerful leverage. (Those who have been displaced during Sri Lanka's long conflict are overwhelmingly Tamil and Muslim.) President Rajapaksa's supporters have already begun their election work in the north, and the opposition is likely to follow suit. The vote will be a referendum, not just on who gets credit for winning Sri Lanka...
...addition to training some students to be Christian ministers—a program that was one of Harvard’s original goals—Gyatso says that the Divinity School is developing a Buddhist ministry curriculum to complement its Christian counterpart...
...With the violence showing no signs of dissipating, Buddhist civilian militias patrol potentially dangerous street junctions or congregate in temple grounds where they peer through monsoon downpours with shotguns at the ready. One morning at the temple of Chang Hai Tok village in Pattani province, a batch of Iron Ladies, outfitted all in black, runs through military exercises. Surveying the training from behind a trio of Buddha statues, 60-year-old abbot Pracharoonkittisophano shrugs his shoulders when asked whether women twirling rifles, along with a shooting range behind his sleeping quarters, elicits any spiritual discomfort. "Guns are normal things...