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...object lesson in Buddhist dispassion. On Thursday afternoon, following a teaching by the Dalai Lama at New York City's Radio City Music Hall, a group of 500 or more audience members screamed at and spat at a mixed group of about 100 people, both Tibetan and Western, who had been peacefully protesting the high lama. Police felt it prudent to move in fast, with horses, and herded the smaller group into buses for their own protection. The pro-Dalai Lama crowd had also flung money at their foes, an insult indicating that they had been bought (presumably...

Author: /time Magazine | Title: The Dalai Lama's Buddhist Foes | 7/18/2008 | See Source »

What had prompted the unnerving Buddhist-on-Buddhist confrontation was an intra- Tibetan problem that seems poised to go international. The protesters, devotees of a fierce "protector deity" called Dorje Shugden, claim that the spiritual leader of Tibet has curtailed their civil rights as part of a religious vendetta. For now, the allegations of the Shugdenpas (as they are known) are hard to prove or disprove. But even a brief investigation provides a vivid look into what experts call "the shadow side" of Tibetan Buddhism, contrasting the tolerance and rationalism that the Dalai Lama represents globally and the theological hardball...

Author: /time Magazine | Title: The Dalai Lama's Buddhist Foes | 7/18/2008 | See Source »

...used for centuries as an anti-inflammatory agent and to improve circulation. The treatment is completed with a bath and either a head-and-shoulder massage (in Manila) or a full-body massage (in Bangkok). Massages are done to the sound of singing bowls - the standing bells common in Buddhist meditation...

Author: /time Magazine | Title: A New Rub | 7/17/2008 | See Source »

...Other established schools of Buddhist thought, like vipassana meditation and Tibetan Buddhism, are finding a newly receptive audience India as well. These new Buddhists don't convert officially; they simply take up some form of the practice, usually chanting or meditation, and often continue to observe the same holidays and family rituals they always did. That's another part of Buddhism's appeal in India, Sarao says. In a country where so much of social life revolves around religious festivals and ceremonies, Indians can enjoy the philosophical satisfactions of Buddhism without having to give up the faith they were born...

Author: /time Magazine | Title: India's New Buddhists | 7/15/2008 | See Source »

...course, that makes it difficult to know exactly how widespread Buddhist practice has become. About 1.7% of India's population, or 170 million people, were counted as Buddhist in the 2001 census, but the vast majority are the descendants of Dalits, who converted to Buddhism en masse in the 1950s as a reaction against their low status in the Hindu caste hierarchy. It was an inspiring political revolution, led by the great Dalit activist B.R. Ambedkar, but its success gave contemporary Buddhism in India the stigma of a lower-caste movement. That's changed with this recent move toward...

Author: /time Magazine | Title: India's New Buddhists | 7/15/2008 | See Source »

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