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...Bugandan’s last name is what brands him or her as a member of the Bugandan kingdom, Maureen told me. And the further you go down the name hierarchy, she said—to the tribe and then the clan levels—the more prominent a social role a last name plays. For example, though membership to any one clan can number in the thousands, no two people of the same clan—that is, two people out of hundreds who share the same last name—can marry...

Author: By Ahmed N. Mabruk | Title: What's in a Surname? | 7/29/2009 | See Source »

...being part of a certain clan and possessing a certain last name are not the products of lineage. The aftermath of the Rwandan genocide exemplifies why. After the barbarous bloodbath 15 years ago, the Bugandan territory played host to an influx of Rwandan refugees. But rather than integrate, the displaced peoples assimilated in the most extreme way, Maureen told me—they adopted the surnames of Bugandan people. And even in this exaggerated case, the same social rules would (and did) apply to Rwandan immigrants who took on Bugandan surnames...

Author: By Ahmed N. Mabruk | Title: What's in a Surname? | 7/29/2009 | See Source »

...first Bantu Africans publicly honored by the church.†About half of the martyrs -some known only by their first names -were youthful pages in the court of Buganda's pagan King Mwanga, and were speared to death after they refused his homosexual advances. The other saints include Bugandan nobles, a potter and a shipbuilder, who were burned or beheaded when they refused to revert from Christianity to spirit-worship. In all, about 200 Catholic and Protestant converts died for Christianity during Mwanga's persecution; the missionary order of White Fathers, who converted the Ugandans to Catholicism, promoted...

Author: /time Magazine | Title: Roman Catholics: Uganda's Black Saints | 7/17/1964 | See Source »

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