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...Human Rights Watch and Afghan human-rights organizations like Samimi's have documented extortion rackets operated by former warlords and militia-run prisons where captives are held for ransom. Afghan journalists covering these crimes have been harassed by police or thrown in jail. In 2007, Samimi received a phone call from Dostum threatening to have her raped "by 100 men" if she continued investigating a rape case in which he was implicated. Dostum denies ever making such a threat, telling TIME that the rape allegation is "propaganda." And yet a witness to the phone call, military prosecutor General Habibullah Qasemi...
...longer bitter about high school. You're probably still hung up on any number of petty slights, but when that person who used to call us that thing we're not going to mention here, because it really stuck, asks us to be friends on Facebook, we happily friend that person. Because we're all grown up now. We're bigger than that. Or some of us are, anyway. We're in therapy, and it's going really well. These are just broad generalizations. Next reason...
...something else: stimulate the economy by delivering money to homeowners. "We could tell everyone you can get a credit card at a rate of 6%, and that would put money in people's pockets too," says Dean Baker, a co-director of the Center for Economic and Policy Research. Call this a housing-mediated stimulus--but don't call it a housing-market...
This is what some economists call the paradox of thrift. The notion is generally credited to Englishman John Maynard Keynes--seemingly the source of every important economic idea these days--although he doesn't appear to have actually used the phrase. Paul McCulley, an economist and portfolio manager at bond giant Pimco, defines it like this: "If we all individually cut our spending in an attempt to increase individual savings, then our collective savings will paradoxically fall because one person's spending is another's income--the fountain from which savings flow." (See the top 10 financial collapses...
...Sloan and I are pretty much in agreement, but it's important how one defines spiritual history and what actually goes into that. There's been a lot of fuzzy talk about what's screening, what's history, what's assessment. I would like to differentiate a history, and call that screening, and say that's the doctor's job. The physician's job, as Dr. Sloan pointed out correctly, is to discover where the problem is and get it pointed in the right direction. An assessment, a full [spiritual] assessment, would be the chaplain...