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...that? Well, one simplistic way was to abolish cities, because cities cannot survive without money. The new Cambodian rulers did just that. What matter that hundreds of thousands died as the cities were depopulated? It apparently meant little, if anything, to Premier Pol Pot and his shadowy colleagues on the politburo of Democratic Kampuchea, as they now call Cambodia. When asked about the figure of 1 million deaths, President Khieu Samphan replied: "It's incredible how concerned you Westerners are about war criminals." Radio Phnom Penh even dared to boast of this atrocity in the name of collectivism: "More...

Author: /time Magazine | Title: Time Essay: Cambodia: An Experiment in Genocide | 7/31/1978 | See Source »

Somehow, the enormity of the Cambodian tragedy-even leaving aside the grim question of how many or how few actually died in Angka Loeu 's experiment in genocide-has failed to evoke an appropriate response of outrage in the West. To be sure, President Carter has declared Cambodia to be the worst violator of human rights in the world today. And, true, members of the U.S. Congress have ringingly denounced the Cambodian holocaust. The U.N., ever quick to adopt a resolution condemning Israel or South Africa, acted with its customary tortoise-like caution when dealing with a Third World...

Author: /time Magazine | Title: Time Essay: Cambodia: An Experiment in Genocide | 7/31/1978 | See Source »

...rulers learned their Marx and where worship of revolution has for years been something of a national obsession among the intelligentsia. Said New Philosopher Bernard-Henri Lévy, a former leftist who has turned against Marxism: "We thought of revolution in its purest form as an angel. The Cambodian revolution was as pure as an angel, but it was barbarous. The question we ask ourselves now is, can revolution be anything but barbarous...

Author: /time Magazine | Title: Time Essay: Cambodia: An Experiment in Genocide | 7/31/1978 | See Source »

Where the insane reversal of values lies is in the belief that lotions like "purity" or "corruption" can have any meaning outside an absolute system of values: one that is resistant to the tinkering at will by governments or revolutionary groups. The Cambodian revolution, in its own degraded "purity," has demonstrated what happens when the Marxian denial of moral absolutes is taken with total seriousness by its adherents. Pol Pot and his friends decide what good is, what bad is, and how many corpses must pile up before this rapacious demon of "purity" is appeased...

Author: /time Magazine | Title: Time Essay: Cambodia: An Experiment in Genocide | 7/31/1978 | See Source »

...mass meeting against the war. Mrs. Butterfield took the microphone and, to thunderous applause, endorsed a University-wide strike to protest the Cambodian invasion and the killing of four students at Kent State University...

Author: NO WRITER ATTRIBUTED | Title: Long-Time Administrator Elizabeth Butterfield Dies | 7/18/1978 | See Source »

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