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Back to Nietzsche. One of the problems with the "death of God" phenomenon, argues Anglican Canon David Jenkins of Oxford, was that it generated "too much fear for its positive side to be taken seriously." To many cler gymen, the concept of a dead deity simply hearkened back to the secular atheism of Nietzsche. What was more at issue was not so much the existence but the concept of God, and even the theologians who founded the movement differed sharply in their views. Gabriel Vahanian of Syracuse University spoke of the death of God in the sense that the creator...

Author: /time Magazine | Title: Theology: Is God Is Dead Dead? | 5/2/1969 | See Source »

...seeds of Oxford and Cambridge, where a mere dozen students lived and learned together with a single master. In the early 20th century, U.S. colleges forestalled violence by offering elective courses and extravagant athletics. The consequent peace was enforced by colleges' acting in loco parentis and the growing national canon that education was salvation. Only a few years ago, U.S. collegians were widely lamented as "apathetic...

Author: /time Magazine | Title: Education: Harvard and Beyond: The University Under Siege | 4/18/1969 | See Source »

...charge that Negroes are inherently inferior to whites is not new. Neither is it demonstrable. Among other things, it is a canon of racist faith, invoked first to justify slavery and then the Negro's status as a separate-but-unequal U.S. citizen. But Psychologist Jensen is no racist, as his article repeatedly makes clear. "Since, as far as we know, the full range of human talents is represented in all the major races of man," he writes at one point, "it is unjust to allow the mere fact of an individual's racial or social background...

Author: /time Magazine | Title: Behavior: Intelligence: Is There a Racial Difference? | 4/11/1969 | See Source »

...presiding. In Detroit, the Rev. Dr. Jack Rollings of Metropolitan Baptist Tabernacle has set a limit of 15 minutes on his eulogies. "I remember a time," he says, "when if you didn't speak for 30 minutes, it meant you didn't care for the deceased." Episcopal Canon Howard Johnson of Alhambra, Calif., insists that caskets should be closed-"not because we are afraid to look at a dead body, but to save the cost of cosmetology...

Author: /time Magazine | Title: Ritual: A Changing Way of Death | 4/11/1969 | See Source »

Great Britain's historical opposition to abortion comes from both common and canon law. In 1803 Lord Ellenborough pushed through a bill to make abortion a crime punishable by death if performed after the fetus had "quickened." In 1837 Parliament revised the law, eliminating the death penalty, but in the process lost the distinction between abortion before and after quickening and consequently outlawed all abortion. A 1929 change made abortion illegal except to save the life of the pregnant woman...

Author: /time Magazine | Title: Medicine: Abortion: A Painful Lesson for Britain | 3/7/1969 | See Source »

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