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...visitors tried to describe the Guru and explain the growth of his following in the United States, the Vietnamese grew increasingly confused. But then one of the activists had a brainstorm. "Cao Dai," he said, and the North Vietnamese instantly beamed with understanding and sympathetic smiles...

Author: By Dan Swanson, | Title: Who Will Be the Philosophers? | 10/15/1973 | See Source »

...Cao Dai was a religious sect which was born in colonial southern Vietnam in the middle 1920s, and extended its influence deeply into Vietnamese politics. Cao Daism was a bizarre blend of various elements in Eastern and Western religions, with a healthy measure of Western-style hero-worship thrown in. The Cao Dai, whose temples were adorned with the Masonic eye, considered as major deities Buddha, Christ, and Mohammed. They harbored in their pantheon of lesser deities such people as Marcus Aurelius, Georges Clemenceau, Joan of Arc, Victor Hugo, and Thomas Jefferson. Winston Churchill was enshrined after 1945, but Charlie...

Author: By Dan Swanson, | Title: Who Will Be the Philosophers? | 10/15/1973 | See Source »

There are more than accidental similarities between the Cao Dai and various popular movements in America such as Divine Light, the Jesus movement, and the followers of Maharishi Mahesh Yogi, the mentor of meditation. Both the Cao Dai and the American gurus are initially arresting because they are so incongruous: the images of Vietnamese civil servants worshipping Victor Hugo and young people from America's suburbs genuflecting before a 15-year-old Indian Guru are strangely symmetrical. But the similarities run much deeper than this curious congruence of the odd: the popularity of both the Cao Dai in Vietnam...

Author: By Dan Swanson, | Title: Who Will Be the Philosophers? | 10/15/1973 | See Source »

STREET HIERARCHIES formed and a class of wild, homeless kids called Cao Bois grew up who beat and rolled American soldiers. Thu Do street had the largest collection of bars and bordellos in Vietnam--less than a half mile from Nguyen Van Thieu's home. Monks burned themselves in the streets; soldiers bought bar girls Saigon Tea for two bucks a shot and got blown up by bicycles laden with explosives; NLF agents lived next door to petty government officials. Hundreds of crippled war veterans angrily confronted the state with demands for housing and health care, descending on the presidential...

Author: By Bruns H. Grayson, | Title: Something Was Dreadfully Wrong | 3/9/1973 | See Source »

...political struggle within South Viet Nam, it may well be that the "neutral" or "middle" factions will take on greater importance than in the recent past. Such groups as the Cao Dai, portions of the Dai Viet Party, the Buddhists, the progressive Roman Catholics and the Hoa Hao might emerge as viable alternatives to supporters of President Thieu. He bases his hopes for survival on the backing of a coalition composed of conservative Catholics as well as the Thieu-dominated military and civil services, opposed by a manageable minority made up of the Hoa Hao, the Buddhists, the Cao Dais...

Author: /time Magazine | Title: Cover Story: What Lies Ahead for Saigon | 2/5/1973 | See Source »

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