Word: casserley
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Dates: during 1950-1959
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...current retreat from Christianity, as Anglican Casserley sees it, is not solely a modern phenomenon; other times have had their lapses too. What distinguishes the retreat now is its confusion, and one of the two "avenues" it takes. The first, the retreat into the "vacuum" of irreligion, has always been a passing phase. The second is far more dangerous. It occurred when disciples of the "scientific outlook" or "atheist humanism," who began their movements as a protest against Christianity, fell prey to substitute "religions" of their own devising. "[This] retreat from Christianity into religion . . . may fill that [spiritual] vacuum . . . giving...
...Pantheon. There are three modern retreats from Christianity into religion. The first, "natural religion," grew out of the optimistic rationalism of the 18th century. It survives as a faith that man's reason and philosophy can provide the only valid moral standards. The second substitute religion is what Casserley calls "comparative religion." Its disciples strip Christ of his divinity and Christianity of its divine mission, but concede that Christianity contains certain "basic" ethical truths. The result: "A Christ who would never have inspired the martyrs ... a Christ who would be quite happy in a pantheon, His image tolerantly rubbing...