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Word: castaneda (lookup in dictionary) (lookup stats)
Dates: during 1970-1979
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...tens of thousands of readers, young and old, the first meeting of Castaneda with Juan Matus?which took place in 1960 in a dusty Arizona bus depot near the Mexican border?is a better-known literary event than the encounter of Dante and Beatrice beside the Arno. For Don Juan's teachings have reached print at precisely the moment when more Americans than ever before are disposed to consider "non-rational" approaches to reality. This

Author: /time Magazine | Title: Don Juan and the Sorcerer's Apprentice | 3/5/1973 | See Source »

...Castaneda's books insist otherwise. He is eloquent and convincing on how useless it is to explain or judge another culture entirely in terms of one's own particular categories. "Suppose there was a Navajo anthropologist," he says. "It would be very interesting to ask him to study us. He would ask extraordinary questions, like 'How many in your kinship group have been bewitched?' That's a terribly important question in Navajo terms. And of course, you'd say -I don't know,' and think 'What an idiotic question.' Meanwhile the Navajo is thinking, 'My God, what a creep! What...

Author: /time Magazine | Title: Don Juan and the Sorcerer's Apprentice | 3/5/1973 | See Source »

Turn the situation around, Castaneda argues, and there is your typical Western anthropologist in the field. Yet a "very simple" alternative exists: the crux of anthropology is acquisition of real membership. "It's a hell of a lot of work," he says, explaining the years he spent with Don Juan. "What Don Juan did with me was simply this: he was making his sorcery membership available, handing down the necessary steps." Professor Michael Harner of The New School for Social Research, a friend of Castaneda's and an authority on shamanism, explains: "Most anthropologists only give the result. Instead...

Author: /time Magazine | Title: Don Juan and the Sorcerer's Apprentice | 3/5/1973 | See Source »

...those years of study but the nature of the revelation he offers that has run Castaneda afoul of rationalists. To join another man's consensus of reality, one's own must go, and since nobody can easily abandon his own accustomed description it must be forcibly broken up. The historical precedents, even in the West, are abundant. Ever since the ecstatic mystery religions of Greece, our culture has been continually challenged by the wish to escape its own dominant properties: the linear, the categorical, the fixed...

Author: /time Magazine | Title: Don Juan and the Sorcerer's Apprentice | 3/5/1973 | See Source »

Whether Carlos Castaneda is, as some leading scholars think, a major figure in an evolution of anthropology or only a brilliant novelist with unique knowledge of the desert and Indian lore, his work is to be reckoned with. And it goes on. At present, he is finishing the fourth and last volume of the Don Juan series, Tales of Power, scheduled for publication next year...

Author: /time Magazine | Title: Don Juan and the Sorcerer's Apprentice | 3/5/1973 | See Source »

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