Word: ceylonization
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...from a 1947 high of 75 million to only 125,000 by 1965, expects to record 4 million this year. Pakistan, which then included Bangladesh, had reduced its annual toll from tens of millions to only 9,500 in 1961, estimates 10 million cases in 1975. Sri Lanka (formerly Ceylon), which once had 2.5 million cases per year, counted only 16 victims in 1963. So far in 1975, however, it has recorded at least 500,000 cases...
There is the Kindly Burmese bound for Maymyo who offers Theroux fried sparrows for lunch. On the way to Kyoto, he meets a Japanese professor whose specialty is teaching a two-year course on Henry James' The Golden Bowl. Depressed by the breadlines in Sri Lanka (Ceylon) he is reassured by a chauvinist from Calcutta: "You call those bread queues? In Calcutta, we have bread queues twice as long as that." During the long, icy trip across Siberia, Theroux is befriended by a Russian who wants to hear all about North American hockey teams, including the "Bostabroons, Do-ront...
...side there are the 120 developing countries, ranging in size from China (pop. 800 million) to the South Pacific island state of Nauru (pop. 6,500). They see Caracas as a grand divvying up of the oceans' wealth: a "unique opportunity," as C.R. Pinto of Sri Lanka (formerly Ceylon) puts it, "to augment their meager national resources with none of the unpleasant connotations of 'economic aid.' " They argue that the law Grotius wrote in a maritime era gives an unfair advantage to developed nations in a technological era. Continuation of the status quo, Delegate Makhold Lerotholi...
...self-amusement. But in his 20s, James' secret sense of anguishing incompleteness seemed hopeless. The doctors whom he saw blithely suggested that he wear gayer clothes, or bluffly urged him to "soldier on for a lifetime" as a male. Then he met Elizabeth Tuckniss, the daughter of a Ceylon tea planter...
...Buddhism, and, he writes, he wanted to find a door he could knock on: "a real door, made of wood, with a live man behind it who would say some thing I could hear." Japan, he knew, had living masters who would accept disciples. So did India and Ceylon, but he had heard stories of young Westerners who wandered aimlessly about in these places, eventually dying of dysentery. In Japan, if he got sick, there would be a doctor. This practicality might seem to be in conflict with the rarefied plane of monastery existence, but in fact...