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...neighbors. For example, neither he nor the academics (including Harvard Government Professor Nadav Safran) who helped him research the book call Yasir Arafat to account for his statement to Carter that "the PLO has never advocated the annihilation of Israel." A quick scan of the organization's charter, which rejects the notion that a Palestinian state can coexist with a Jewish one, would have refused this statement in spirit, if not in letter...

Author: By Gilad Y. Ohana, | Title: Hollow Optimism | 4/16/1985 | See Source »

...Carmelite rule calls for a strict regimen based on silence and prayer. However, an experimental charter approved by the Vatican in 1977 allowed more leeway for the 13,000 nuns, who live in 826 convents across 72 nations, with the largest group in Spain. Though four-fifths of these nuns favor the moderate reforms, a strict traditionalist faction has been lobbying against them...

Author: /time Magazine | Title: Religion: Surprise and Pain in the Cloister | 4/8/1985 | See Source »

...express my displeasure . . ." Adding to the turmoil was the fact that the Carmelites had revised their charter at Rome's initiative. The Vatican, complained an exasperated nun, "has summarily dismissed an experiment which it ordered these women to undertake, and is now accusing them of infidelity for doing...

Author: /time Magazine | Title: Religion: Surprise and Pain in the Cloister | 4/8/1985 | See Source »

...schooling. A prioress in Barcelona even appeared on a TV talk show. "These are the exceptions that get publicity," says a Carmelite in Rome. Nonetheless, such liberties would once have been unthinkable; to traditionalists like Mother John, prioress of a convent in Schenectady, N.Y., the language of the reformed charter "was so broad that it was not safeguarding the essential dimensions" of the Carmelite vocation...

Author: /time Magazine | Title: Religion: Surprise and Pain in the Cloister | 4/8/1985 | See Source »

...traditionalists, centered in Spain, want a strict charter based on the order's constitution of 1581. The legalistic 1581 document, written by Carmelite priests a year before Teresa died, specified everything from a strict regimen of fasting to the material from which sandals were to be made. Casaroli's letter declared that the 1581 constitution is the "genuine expression" of Teresa's desires. The great majority of the nuns, however, maintain that the important matter is not such details but the saint's spiritual vision, and that this is best perpetuated by following the simpler rule she wrote...

Author: /time Magazine | Title: Religion: Surprise and Pain in the Cloister | 4/8/1985 | See Source »

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