Word: christe
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Dates: during 1970-1979
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...Omen is a soulless, gutless endeavor, an ultra-gory, workmanlike tale about the arrival of the anti-Christ, one Damien. (Every movie about the devil must have its "Damien"). Every ten minutes someone gets impaled, chucked out a window, or decapitated, the latter by a plate-glass window in a scene lingered over by the cameraman as though he were some kind of vampire. One moment of imagination: the prowl of a vicious wolf-dog from hell whose breathing is synchronized with one of Jerry Goldsmith's Latin chants. Gregory Peck is well-meaning, but as animated as a potted...
...Barcelona, José Ignacio Gonzáles Faus insists that during his earthly life, Jesus was not aware of being God, and displayed such human traits as doubt and ignorance. Similar points are made by a German-trained Basque, Jon Sobrino, who has written the most thorough study of Christ's nature based on Latin America's "liberation theology." The Maryknoll Fathers' Orbis Books will publish it in English in June as Christology at the Crossroads. Sobrino, a Jesuit and professor at the Universidad José Simeón Cañas in El Salvador, says that...
...most effective recent Catholic exponent of ancient dogma is Küng's colleague at Tübingen, the Rev. Walter Kasper. In his major 1974 work (English edition: Jesus the Christ; Paulist Press; 1976), Kasper rejected Küng's idea that the early councils distorted the Gospel with Greek concepts. Rather, he says, the councils did the opposite. They "dehellenized" the church, using the language of Greek philosophy to express beliefs that "shattered all of its perspectives...
Kasper concludes that the Council of Chalcedon provided "a valid and permanently binding" version of what the New Testament teaches, "namely [that] in Jesus Christ, God Himself has entered into a human history." All the dogmas and investigations of the mystery of God in Christ, he concedes, "come up against an insuperable limit of thought, speech and sympathetic insight." To Kasper, however, this limitation is actually "something extremely positive, not darkness but excess of light, dazzling to our eyes...
...symbolism with which Irish Protestant Playwright Parker moves and sometimes mires his play is that the bicycle stands for sweet-souled individual freedom and the automobile for arrogant mass tyranny. Frank says at one point: "Christ on a bicycle-you can see that. You can't see Him driving a Jaguar...