Word: christe
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Dates: during 1990-1999
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...formidable scholarship), Jesus was concerned less with his Father's kingdom, as traditionally understood, than with bucking what the ex-priest has called "the standard political normalcies of power and privilege, hierarchy and oppression, debt foreclosure and land appropriation, imperial exploitation and colonial collaboration." This Tom Joad-ish Christ did not so much heal illnesses as cure false consciousness; his body was eaten by dogs at the foot of the Cross. Crossan has summarized his message as "God says, 'Caesar sucks...
...Five Gospels said it loud and proud. An introduction announced that "the Christ of creed and dogma, who had been firmly in place in the Middle Ages, can no longer command the assent of those who have seen the heavens through Galileo's telescope." The Seminarians circulated papers among themselves and met twice a year to vote on more than 2,000 separate pieces of scripture. They conceived a mediagenic means of voting: for each Gospel verse, each voter dropped a plastic bead in a bucket. The bead's color signified the scholar's opinion. The book quoted one participant...
...power" that marks the moving of the Holy Spirit in the hearts and among the communities of believers. "Christianity," he writes, "has never been able to 'prove' its claims except by appeal to the experiences and convictions of those already convinced. The only real validation for the claim that Christ is what the creed claims him to be, light from light, true God from true God, is to be found in the quality of life demonstrated by those who make this confession...
...organist. Now he's employed as a reference librarian and archivist for the elca publishing house in Minneapolis, Minnesota. Janssen has not heard much about the Jesus Seminar, but what he did hear, a year or so ago, was a little shocking: that they said the Resurrection of Jesus Christ was not essential to the faith; and that, in fact, the Resurrection may not have occurred...
...Jesus Christ the same yesterday, and today, and forever." That verse from the Epistle to the Hebrews has always been a little wistful, never a guarantee of theological peace even in the generations immediately following Jesus' ministry. The very division of the biblical canon into Old and New Testaments was the result of a ferocious debate over the nature of Jesus around the year A.D. 140. And as Christians multiplied, they would produce competing visions of Jesus, ranging from the Christ worshipped today to a tripartite Jesus who lived on the moon to a Jesus in Central Asia who merged...