Word: christian
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Dates: during 1960-1969
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...vice president of a group called the Churches Fellowship for Psychical and Spiritual Studies, whose patrons include 20 bishops of the Anglican Communion. One of the fellowship's basic concerns is with what it considers a "highly agnostic" trend: the diminution of belief in the traditional Christian doctrine of life after death. Not only does such skepticism deny comfort to the kin of the dead, says the fellowship, but it raises profound questions about "what the raison d'etre of the church can really...
Thus far the demands have evoked no formal response. Nor are they likely to. More traditional churchmen consider spiritualism an outright violation of the Biblical injunctions against the occult. If a Christian seeks from spiritualism what he cannot find in his own faith, warns an article in the Anglican quarterly, Modern Churchman, he is not "far from the sin of Lucifer-the sin of pride." Nonetheless, Stockwood claims that his pieces in the Times produced hundreds of letters from believers who are convinced that they too have had ghostly visitors...
...rock buildings. These days the buildings are quiet; overhead, crows caw and buzzards scream; grass creeps through chinks in the pavement. Only three soldiers, stationed there to prevent looting, are now camped where a community of Benedictine monks so recently thrived. The monastery of Toumliline, a hopeful experiment of Christian witness in Moslem Morocco, is closed, probably forever...
...camp, working on a water main near the monastery, complained of the heat and their thirst. The prior dispatched some monks with mint-flavored tea, a favorite Moroccan drink, for the prisoners. When the local French commandant ordered him to stop, he refused, explaining simply that it was "elementary Christian charity...
...them, Driss M'hammedi, remained the second most powerful man in the country, next to King Hassan II, until his death two months ago. In 1957, a high Moslem official went so far as to call Toumliline "a lesson and a school, a center for cohabitation between Christian and Moslem." It became a meeting place for international conferences between Moslems and Christians. King Hassan exulted in "the climate of cooperation" that Toumliline exemplified in his country, which is 97% Moslem. The monastery even inspired a book called Benedictine and Moor: A Christian Adventure in Moslem Morocco...