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Word: christly (lookup in dictionary) (lookup stats)
Dates: during 1950-1959
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Usage:

...accident then that we view our goods anthropomorphically, or that the removed, austere, vengeful Apollo, and the terrible tragic grandeur of Christ Crucified both find their expression in the nude form. The nude has the strength of both immediacy and severe truth--man as he really is. And as in tragedy, this essential humanness makes him essentially divine, the sort of marvelous synthesis of the flesh and spirit that gave rise to the Palatine Anthology anecdote about Praxiteles' Aphrodite," Aphrodite said, "Where did Praxiteles see me naked...

Author: By Gerald E. Bunker, | Title: Clark's Analysis of Nude Balances Real and Ideal | 5/10/1957 | See Source »

Graham preaches the doctrines of the Trinity, Incarnation, Redemption; he accepts the authority of the Scriptures, the Virgin Birth, the Resurrection and Second Coming of Christ; he acknowledges the existence of a personal Satan, the immortality of the soul, a heaven and hell beyond the grave, the necessity of personal repentance, of a personal Saviour. "So far, fine," says Father Kelly in the Homiletic & Pastoral Review. "But there is plentiful mixing of truth and error in his preaching on these points." And Kelly complains that Evangelist Graham leaves out entirely such cornerstones of the Catholic faith as the mediating power...

Author: /time Magazine | Title: Religion: Don't Be Half-Saved? | 5/6/1957 | See Source »

...areas where Graham preaches, Catholics are generally advised by their priests not to attend. But numbers of those making "decisions for Christ" at Graham's meetings turn out to be Roman Catholics (whose "pledge cards" are duly passed along to Catholic churches). Father Kelly feels that "it seems time to be specific." ¶ "Rev. Billy Graham is an ordained Baptist minister. Billy's crusades are definitely Protestant services [in which] Catholics are not permitted to participate...

Author: /time Magazine | Title: Religion: Don't Be Half-Saved? | 5/6/1957 | See Source »

Hellenism." Tall, swart-bearded Archbishop Makarios himself likened his return to Athens in Easter week after a 13-month exile to "Christ's return to Jerusalem." A surging throng, which included the Greek Foreign Minister, senior military officers, and politicians of every hue, was on hand at Athens airport. As his plane touched down and Makarios emerged, smiling glassily (he had been airsick on the flight from Kenya), the crowd roared. Women shrieked and wailed, struggled to kiss his hands and black robe...

Author: /time Magazine | Title: GREECE: The Return of the Archbishop | 4/29/1957 | See Source »

...Devil won handily in the U.S. (61% believed in him), lost in Great Britain (only 34% believed). An overwhelming majority (90% in the U.S., 71% in Britain) believed that Christ was the son of God, but belief was not so strong in a life after death (U.S. 74%, Britain 54%). Fundamentalism was in the minority in both countries. To the question, "Can a person be a Christian and not believe every word in the New Testament?", 66% in the U.S. thought so and 24% did not; in Britain 79% said yes, 11% no. Both countries tolerantly agreed...

Author: /time Magazine | Title: Religion: Counting the Lord's House | 4/29/1957 | See Source »

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