Word: churches
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Dates: during 1950-1959
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...common agreement the University is "secular" and its teaching function toward the undergraduate demands that religious preconceptions be discounted as much as possible. Gilmore gives an example of the different ways in which a church and a university handle momentous intellectual questions: "Augustine would never say to Pelagius, 'Let us examine your position on grace, Pelagius...'as Socrates would say to Thrasmymachus, 'Let us examine your position on virtue.' The atmosphere of the University," Gilmore holds, "must be the Platonic rather than the Augustinian...
...that basic affirmation which is the essence of faith." In his 1957 address, President Pusey disavowed any tie between faith, and sectarianism in the University: "In my judgment the people who are speaking for religion in universities today should not be understood as speaking in favor of a particular church. They are not asking for a special privilege...
...however, its tenets are seldom recognized as the credo of a faith, which rests on assumptions as unprovable as any other faith. Knowledge through scholarship is justified and constant questioning become the chief paths to this summum bonum. There are of course all the institutional trappings of a visible church; the hierophantic gamut running from teaching fellow to full professor; the sacraments of grades and commencement, the semi-monastic existence of acolyte graduate students, and ordained faculty...
...Harvard the values of relativism are quickly transformed from means to ends, from mere method to metaphysics. They become the "practical postulates" of a University which wants to embrace spokesmen for opposing views in a harmonious institution. Even the religious person, moreover the believer in salvation through a particular church, must divorce his role of believer from his role of teacher. If he would teach he cannot by direct methods fish for souls...
...years, Protestantism has supposedly been the traditional religion of Harvard. The only church in the Yard was consecrated in the Protestant tradition, and until recent years any course on religion taught in the College emphasized Protestant Christianity. Yet the religious attitude at Harvard actually seems detrimental to Protestantism, since over 26 per cent of the students born in this religion have since rejected...