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...Sunday last fall, Bill Hybels, founder and senior pastor at the Willow Creek Community Church in Chicago's northwest suburbs, was preaching on the logic and power of Jesus' words "Love thine enemy." As is his custom, Hybels was working a small semicircle of easels arrayed behind his lectern, reinforcing key phrases. Hybels' preaching is economical, precise of tone and gesture. Again by custom, he was dressed in black, which accentuated his pale complexion, blue eyes and hair, once Dutch-boy blond but now white. Indeed, if there is a whiter preacher currently running a megachurch, that man must glow...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

Since Reconstruction, when African Americans fled or were ejected from white churches, black and white Christianity have developed striking differences of style and substance. The argument can be made that people attend the church they are used to; many minorities have scant desire to attend a white church, seeing their faith as an important vessel of cultural identity. But those many who desire a transracial faith life have found themselves discouraged - subtly, often unintentionally, but remarkably consistently. In an age of mixed-race malls, mixed-race pop-music charts and, yes, a mixed-race President, the church divide seems increasingly...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

Call it the desegregation of the megachurches - and consider it a possible pivotal moment in the nation's faith. Such rapid change in such big institutions "blows my mind," says Emerson. Some of the country's largest churches are involved: the very biggest, Joel Osteen's Lakewood Community Church in Houston (43,500 members), is split evenly among blacks, Hispanics and a category containing whites and Asians. Hybels' Willow Creek is at 20% minority. Megachurches serve only 7% of American churchgoers, but they are extraordinarily influential: Willow Creek, for instance, networks another 12,000 smaller congregations through its Willow Creek...

Author: /time Magazine | Title: Can Megachurches Bridge the Racial Divide? | 1/11/2010 | See Source »

...anger seemed to turn into violence late Thursday night after masked men on motorcycles firebombed three churches in the city, gutting the ground floor of the Metro Tabernacle Church, located in a commercial building in the Desa Melawati suburb of the capital. The attacks, which police said appeared uncoordinated, were condemned by the government, opposition MPs and Muslim clerics alike. On Friday, Muslims demonstrated in scores of mosques across the country, but the protest was peaceful. In the mosque in Kampung Baru, a Malay enclave in the city, Muslims held placards that read "Leave Islam alone! Treat...

Author: /time Magazine | Title: Can Christians Say 'Allah'? In Malaysia, Muslims Say No | 1/8/2010 | See Source »

...Andrew, editor of the Catholic publication, tells TIME. In May 2008 the Catholics decided to take the matter to court for a judicial review - and won. "It is a landmark decision ... fair and just," says Andrew. During the intermittent trial in the closing months of 2008, lawyers for the church argued that the word Allah predated Islam and was commonly used by Copts, Jews and Christians to denote God in many parts of the world. They argued that Allah is an Arabic word for God and has been used for decades by the church in Malaysia and Indonesia. And they...

Author: /time Magazine | Title: Can Christians Say 'Allah'? In Malaysia, Muslims Say No | 1/8/2010 | See Source »

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