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Ragtime conforms nicely to these standards, while still making a strong statement about the so-called "American Dream," circa 1900. The then-taboo issues of racism, xenophobia, unwed mothers and exploitation of the lower classes, to name just a few of the topics sung about onstage, are brought up with a bit of cliche, but are tackled with honest zeal nonetheless. The plot revolves around three families--one upper-class WASP, one black and one immigrant Jewish--who are striving for success and happiness in turn-of-the-century America, which is offering them as much adversity...
...songs to emerge from the murk are lifted directly from the 1980's. Holiday's "In My Car" is reminiscent of New Wave bands like Yaz, and "Sad Little Moon" contains beats and a background taken from pop radio of the aforementioned decade. Additionally, a strong Men Without Hats (circa 1986) influence can be discerned on Tomorrow's "Technical...
...those in the court, some of Dosso's images must have been read as comments on the duke's relaxations. Jupiter, Mercury, and Virtue, circa 1523-24, is Dosso's praise of painting. He translates it to Parnassus, where the god Jupiter sits before a canvas, his administrative thunderbolt laid aside at his feet. Jupiter is painting butterflies--a divine hobbyist. On the right is a figure of Virtue, who has come to complain about the indignities she has had to suffer in the world below. Between them sits Mercury, a finger to his lips, telling her, in effect...
Thus we still don't know, and perhaps never will, what is going on in Dosso's Allegory with Pan, circa 1529-32. Maybe the lascivious goat god (if it really is Pan, and not just an ordinary faun) is lusting after the beautiful Titianesque nymph asleep on the ground--who has been variously argued to be Antiope, Pomona, Echo, Canens and Syrinx, among other nymphs with literary pedigrees. But who is the old woman, and what is she doing? If her outstretched palms are protecting the girl, she's facing the wrong direction--away from...
...contrast, the voting was festive. Villagers chatted and schoolchildren played. Above them, paper bunting hanging on a string bore a hortatory slogan: EXERCISE YOUR SACRED RIGHT TO CAST YOUR BALLOT! Loudspeakers blared circa-1970s revolutionary songs as people marked the ballots on their lap. Not all residents were enthused. "These officials are all the same," a wiry farmer sniffed. "I'm not even voting." He complained angrily about the depressed price of pork and lambasted the "Zhu Ba" (Pork Despot), a local entrepreneur who has monopolized the buying and selling of pigs...