Word: clinics
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...held all of Minnesota's top offices. The D.F.L. took a stand on a coalition platform of "sincere liberalism" that ranged (and still ranges) from high, rigid price supports for farmers to high unemployment insurance for labor, etc. Humphrey tramped the University of Minnesota, Rochester's Mayo Clinic, even high schools, recruited promising young liberals, put them to work in the tightly disciplined D.F.L. organizations and marked the comers as future candidates. Humphrey was elected to the Senate in 1948; Sidekick Orville Freeman won the governorship...
First Aid, Cold Bath. But Mary Grey-Eyes was not to be sung over. Next day she was worse, and the family decided there might be stronger medicine more promptly available five miles away at the Navajo-Cornell Field Health Research Project's clinic. For first aid they performed a hóchxó'iji to ward off evil. This included a cold bath in the open air, after which the patient understandably felt worse. Then they took her to the clinic...
There was a third and worse possibility: meningococci, which could kill Mary within an hour or two. Dr. Burkhardt dared not delay either treatment or hospitalization. He ordered one of the clinic's two radio-equipped sedans rigged with an infusion bottle hung from the coat hook and bundled Mary into the car. A Navajo staff member drove the 90 miles (much of it over spring-breaking dirt roads) to Fort Defiance, while Burkhardt squatted by the patient, gave her a continuous intravenous infusion of sulfadiazine...
Mind & Body. Guided by staff anthropologists, the clinic accepts native Navajo medicine and medicine men-in sharp contrast with most oldtime medical missionaries, who forbade the Navajos to practice their rituals. Fortunately, the Navajos have some sound ideas about health. Health, they hold, consists in being in harmony with all one's surroundings-human, animal, and the spirits of nature. They recognize no dichotomy between mind and body; so all their medicine is, in a sense, psychosomatic...
...emotional, they agree that he may find help among his own people. In effect, they are referring him to a medicine man. And as mutual understanding improves, they are delighted to find that a nidilniihi, like other native diagnosticians, is more likely to refer patients direct to the clinic, bypassing the chishiji and similar sings. The medicine men, more and more, are admitting themselves to PHS hospitals to get white man's magic for illnesses which, they recognize, they cannot cure themselves. The Many Farms clinic itself has a dual tie with the divinities of healing: its Hippocratic directors...