Word: coding
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Dates: during 1960-1969
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...also repulsed by the North Vietnamese. Honeycutt, a hard-nosed commander who often walks the point (the exposed forward position in a formation) with his battalion, did not give up. On May 14 the battalion, trying again, nearly made the top of the hill. But while Honeycutt, whose radio code name is "Black Jack," radioed, "Get up off your butts, get moving," the commander of the lead company was wounded and the attack petered...
...religious prophet, to speak out against the sins of the times, including morally questionable wars. Army Field Manual 16-5 makes it clear that the Army sees the chaplain's role as a military support mission: to "supplement and reinforce the total instruction of the troops in the Code of Conduct by his spiritual and moral leadership and his personal presence during combat and combat training." And as an officer, the chaplain is legally obliged to defend national policy...
...center on its fashion pages. The Times okayed an ad it had rejected as too violent after shotguns replaced machine guns in illustration. "Virgin" was barred from ad copy for Rachel, Rachel; it was approved for Goodbye, Columbus. As do some other papers, the Times has distributed a "screening code," but, says one studio publicist, "you just never know what they'll print...
Strict constructionists agree with Russell Young of the Seattle Times: "People who submit amusement ads know that we have a strict code, and they know the rules." John Coughlin states his paper's policy bluntly: "You can't sell sex in the Hartford Courant." Loren Osborn, ad manager of the Concord (N.H.) Monitor, takes a different stand. "I will allow just about anything in a movie ad. If the movie might offend anyone, let's show it like it is in the ad so they can find out beforehand and not be rudely surprised once they...
...aggravates the situation. To put the point offensively, serious and sustained intellectual work is incompatible with too militant a search for immediate social justice. So much the worse for the universities, some might say. Since, in the real world, efforts by militant moral vanguards to impose a new moral code on an unwilling population have generally led to massive cruelty, there are stronger grounds than mere academic self-interest for rejecting the use of coercion. Nor is it clear that the use of force against deans and professors accomplishes very much toward the reduction of oppressive violence in the larger...