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Chances are, however, that philosophy will learn to coexist with science and (in Mortimer Adler's phrase) reach its delayed maturity, provided it resolutely insists on being a separate discipline dealing publicly and intelligibly in first-order questions. Caution is bound to remain. Instead of one-man systems, philosophy in the future will probably consist of a dialogue of many thinkers, each seeking to explore to the fullest one aspect of a common problem. Says Oxford's James Urmson, a visiting professor at the University of Michigan: "It is just like Galileo experimenting with little balls on inclined...

Author: /time Magazine | Title: Essay: What (If Anything) to Expect from Today's Philosophers | 1/7/1966 | See Source »

...Insulation. To explain why the original cloud did not completely annihilate itself, Alfvén suggests that regions of matter and antimatter can coexist. A layer of hot ambiplasma (matter and antimatter particles in the process of annihilation) may sometimes be created, he says, when matter and antimatter meet. Like the insulating layer of steam that forms between a drop of water and the surface of a very hot stove, the ambiplasma would separate and repulse the hostile regions. In that way, Alfvén believes, the two forms of matter could be prevented from committing mutual destruction...

Author: /time Magazine | Title: Physics: Celestial Coexistence | 11/19/1965 | See Source »

...McDaniel, lives in Natchez. Another familiar figure there is Charles Evers, militant state field director for the N.A.A.C.P. and brother of murdered Medgar. Surprisingly, though these hostile organizations both have strong followings in the old riverfront town (pop. 12,000 whites, 11,000 Negroes), they managed to coexist-until six weeks ago. Then, when the president of the town's N.A.A.C.P. chapter was cruelly maimed by a booby-trap bomb wired to his automobile accelerator, Natchez Negroes could no longer contain their anger. Week by week, as bitter anti-Klan demonstrations have expanded to protest other longstanding Negro grievances...

Author: /time Magazine | Title: Nation: Nobody Turn Me 'Round | 10/15/1965 | See Source »

Cetshwayo desired only to coexist with the white settlers. In 1873, he submitted to a mock ceremony at which the Cape Colony's Secretary for Native Affairs, in the name of Queen Victoria, placed a tinsel crown on his royal brow. But all along the western boundary of Zululand, white colonists looked hungrily east at Cetshwayo's virgin land. To the British, that unsubjugated savage kingdom constituted an intolerable obstacle to progress...

Author: /time Magazine | Title: Books: Courage & Assegais | 6/4/1965 | See Source »

...that yours lacks, while yours provides a blueprint for the life of action mine implies. Let us combine. The fact that Sartre's proposed union does not seem to be philosophically possible does not make it any less worth studying. For while Marxism and existentialism may be incapable of coexisting in a real society, they coexist constantly in the imaginations of young people today. Many of these people are activists. Their programs often reflect this attempt at union. If they ever succeed in gaining some social power, what was of philosophical interest becomes of immense practical importance. Which will succeed...

Author: By Michael Lerner, | Title: Jean-Paul Sartre and the New Radicals | 6/2/1965 | See Source »

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