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...region's comunidades are equally radicalized. Most of Colombia's 5,000 or so predominantly rural comunidades have concentrated on spiritual pursuits like reading, Bible study or training non-priests to lead services in remote districts that the church does not reach regularly. One of that country's priests was asked by his bishop to leave the southern sugar-cane town of Puerto Tejada when he started to help the citizenry demand potable water. In Argentina, government repression has all but destroyed the comunidades. But elsewhere, throughout the hemisphere, the little groups have become a force...

Author: /time Magazine | Title: Religion: The Church of the Poor | 5/7/1979 | See Source »

...movement is rooted in the liberalization of the Latin hierarchy that followed the Second Vatican Council's emphasis on the need of the church to play a more active role in social and economic life. It was given added thrust by the 1968 CELAM in Medellin, Colombia, when the bishops overwhelmingly denounced the "institutionalized violence" of various Latin American governments. Since then, many supporters of the comunidades have enthusiastically adopted the language and goals of the "theology of liberation," a peculiar blend of Marxian economic analysis and Gospel imperatives, best articulated by Peruvian Priest Gustavo Gutierrez in the early...

Author: /time Magazine | Title: Religion: The Church of the Poor | 5/7/1979 | See Source »

...members of Congress heading for distant parts of the world during the Easter recess. House Speaker Tip O'Neill is leading one group to Ireland; House Whip John Brademas is taking another to the Soviet Union. Members of the House Narcotics Committee are on their way to sunny Colombia. So many Congressmen are traveling to China that a quorum call might just succeed in Peking. The Easter recess, in fact, is turning out to be considerably more lively than the session, which so far has set a record unmatched in two decades for legislative inactivity. Critics have already dubbed...

Author: /time Magazine | Title: Nation: No Get Up and Go | 4/23/1979 | See Source »

...delicate balance that discouraged many progressives by its ambiguity. A source of more distress was Colombian Bishop Alfonso López Trujillo, the CELAM secretary general who reportedly had received Vatican approval to stack the group with conservatives to avoid a reprise of the 1968 CELAM II in Medellin, Colombia. There, a liberal minority pushed through strong documents that inspired the Marxist-tinged "theology of liberation." Since the Puebla statement does not condemn liberation theology−or even mention it by name−progressives felt relieved. Pope John Paul was described by aides as "delighted" with the document. Said CELAM...

Author: /time Magazine | Title: Religion: Weighing Words | 2/26/1979 | See Source »

...from 10% to 20% and affect peripheral vision as well as the driver's ability to judge distances. Many truckers disdain the weed, claiming it puts them to sleep. Other truckers argue that, as one of them puts it, "It depends on what kind of smoke you got - Colombia Red Bud, Mexican Brown, home grown." They contend that smoking drivers compensate for loss of reaction time by reducing speed. Says one: "You never see a marijuana smoker chasing a guy down the road...

Author: /time Magazine | Title: In Georgia: Footnotes from a Trucker's Heaven | 2/19/1979 | See Source »

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